1. JOHN1 CORBETT1 was born Abt. 1720 in Fethard, County Tipperary, Ireland, and died February 02, 1814 in Broad Cove Harbour Main , Conception Bay, Nfld.2.\\
Notes for JOHN CORBETT:
All information on the Corbett family has been compiled By MICHAEL P. CAHILL , Chamberlains, Nfld.
Anyone wishing to add information may send it to: mcahill@roadrunner.nf.net
Any reproduction of this document may be made only with the permission of the Orginal Writer Michael P. Cahill
Corbett data has also been supplied by Judy Corbett Barker of Florida and Michael Francis Corbett of Arizona
Corbett
Surname of England, Ireland, Scotland, with Corbet(t) of the Channel Islands, from the Old French corbet -raven,
" probably a nickname for one with dark hair or complexion "
Old Irish for Corbett......................................O'Cornain O'Cribbain
Spelling variations include: Corbett, Corbet, Corbetts, Corbit, Corbitt, Corbitts and many more.
First found in Shropshire where they were recorded as a family of great antiquity seated at Moreton Corbet and Sundorn Castle with manor and estates in that shire.
Early instances: Edward Corbitt, of Broad Cove ( Bay de Verde district ),1776. Thomas Corbett, of Chapels Cove.1796; Mary corbett, of Harbour Grace Parish, 1813 ( Nfld. Archives HGRC ), John Corbett of Fethard , Co.Tipperary, planter of Broad cove.
Royal Gazette 1810-1816 (St. John's Newspaper)
February 02, 1814 of Fethard, County Tipperary, Ireland
John Corbett late of Broad Cove, Conception Bay North, deceased
BROAD COVE (Harbor Main) - A small fishing settlement at the head of Conception Bay, in the district of Harbor Main. Distant from St. John's by road 37 miles. Mail weekly. Population 50.
A brief history of the town of Fethard, Co Tipperary
The story of Fethard begins in earnest with the coming of the Anglo Normans to Ireland eight centuries ago. The low hill on which the town is sited may have been crowned by a church in the pre-Norman period, but there is no certain evidence that it was a place of settlement until around 1200 when it was chosen as the location of a major settlement by a Norman lord, almost certainly William de Braose who had been installed by King John in 1201 as the chief tenant of a very substantial territory encompassing most of the modern county Tipperary.
Fethard did not evolve slowly into a town in the aftermath of the Norman arrival; rather, it began its life as one. It was laid out systematically, with a clearly demarcated market area, a conveniently located church and graveyard, and a regular pattern of streets. Its economy was nourished by the rich farmland in its vicinity; indeed, approaching the town today from Mullinahone, Moyglass, Cashel, Clonmel or Kilsheelan, one travels along roads that twist around fields which have been ploughed and grazed many times but which have hardly changed shape since the Middle Ages. In addition to providing an infrastructure which would serve the town well, Fethard's founder acquired for it a charter bestowing on it the status of borough and endowing it with a constitution under the terms of which the townspeople, or burgesses, enjoyed such privileges as fixed annual rents, access to their own court, and set fines for all but the most serious of offences. The granting of charters was to some extent incidental to the economic health of the settlements, but the entitlements that went with the charters enticed rural folk from England and Wales to settle in Ireland, and thus the boroughs played a crucial role in the
plantation of Anglo-Norman families in Ireland. There is no doubt that Fethard's medieval population was comprised largely of people of rural origin from across the Irish Sea. Many of the townspeople may originally have come from William de Braose's vast estates in Wales.
Settlements with borough status were not guaranteed survival, not to mention prosperity. Disadvantageous sites, competition from larger and older settlements, and a failure to attract people in sufficient numbers contributed to the early stagnation of a number of boroughs. The
foundation of Fethard proved to be a successful venture, thanks in part perhaps to William de Braose's energetic promotion of it, but other
settlements in the area with borough status Kiltinan and Lisronagh, for example struggled to survive and are now places of comparatively little significance.
The town and lands of Fethard passed out of William de Braose's hands in 1208 following a dispute he had with King John. In 1215 the Crown granted Fethard to the archbishops of Cashel, and it remained part of the archiepiscopal estates until the 16th century when the townspeople stopped paying rents to Cashel. By the time the archbishops inherited Fethard the town's great parish church had been built, and William, following the custom of the day, had granted the revenue which was owed to the church from the surrounding lands to a religious house, in this case the Hospital of St. John the Baptist in Dublin. The Hospital seems to have held this revenue until the early 14th century when it was passed on by the Prior to the archbishops of Cashel. The 13th century was a period of prosperity for Fethard, as indeed it was for other towns in Anglo-Norman Ireland. Goods sold in Fethard around the end of the century included silk, wine skins, seafish, coal, nails, timbers and salt. The Augustinian Friars came to Fethard at the start of the following century and established a monastery outside the town on one and a half acres of land; the Friars had actually acquired this land without the king's permission, but following an investigation they were formally pardoned by the king for their breach of procedure. Life within and beside the town may have been comparatively stress-free in the 13th century, but the town's rural hinterland was not entirely safe for travellers. In the middle of the century, for example, the woods of Thomas de St. Aubin, located near the town, needed to be cleared because merchants on their journey to Fethard had been robbed and even killed. One effect of the increasing lawlessness of the Norman colony in Ireland towards the end of the 13th century a well documented phenomenon that owed much to the aggression of the native Irish was the building of Town Walls
at places like Fethard.Wallbuilding required finance, and this was usually generated by taxes. A Town Wall had, therefore, an impact on the lives of townspeople beyond simply providing security for their settlement. Whatever the means of raising money, the imposition of taxes or tolls for the purpose of walling needed approval from the king (or, later in the middle ages, from parliament), and a limit was put to the time in which money could be collected for the task.The first reference to the walling of Fethard comes in 1292 when the king
allows money levied over seven years from items sold in the town to be used by the burgesses for "the inclosing of their vill and the greater security of Ireland". A record of money still being collected in the early 14th century suggests a further grant after the expiry of that of 1292, but details of that have not survived. Rarely in medieval Ireland was a single murage grant sufficient to enclose a town fully. In 1356 another grant, this time for ten years, was issued for Fethard, and this time stone walls were specified, which may suggest that the earlier town defences were walls of earth and timber, not of stone. Further murage grants two, possibly three are known from the l5th
century.
When money was first made available for the walling of Fethard the town was probably somewhat smaller than the walled town we know today. Study of the town plan and close examination of the fabric of some of the town's buildings reveals the probable outline of the settlement founded by William de Braose. Clearly much of the land on the north and west sides of the present walled area was only taken into the town at the time of the 15th century murage grants. Extensive building activity inside the town shows that Fethard was a strong and fairly prosperous place in the late Middle Ages. Its strategic importance is perhaps reflected in the fact that from the late 1400s Earls
of Ormond were attending courts held in Fethard, and many Ormond ordinances were issued from here.The town received a royal charter from Edward VI in 1523, allowing it a corporation in perpetuity, comprised of one Sovereign, one Provost, Burgesses and inhabitants. The sovereign and provost, elected annually, were empowered to deal with all matters of law within the town. The freedom of the town to pursue its own affairs without fear of interference from the Crown came with an annual rent of 11 marks to the king. That the corporation successfully ran the town for the following half-century is indicated in the next royal charter, issued in 1608. The key figure in the attainment of this second charter was Sir John Everard. In the 15th century the Everard family came to real prominence in Fethard's history, and documents record the extent of the family's property in the town during the 1400s, 1500s and 1600s. John Everard, Sir
John from 1605, was educated as a lawyer, and for a time he served the Butler clan and even the Earl of Ormond. His performances as a justice in the Earl's liberty of Tipperary were rewarded with an appointment by Elizabeth I as Second Justice of the Queen's Bench in Ireland in 1602. Although the Everards were Catholic, and remained so, Sir John pledged allegiance to the Crown, and when he surrendered all his property to the Queen in 1607, it was immediately granted back to him. Sir John's good favour with the Crown was instrumental in securing the new charter for Fethard in 1608. In this charter the town was described as "a place of strength surrounded with a fair strong wall," and under its terms the Corporation was renewed and enlarged, and was endowed with such liberties and privileges as were needed to draw more people to the town and to increase its trade and commerce.
The Corporation was directed to build "a Tholsel (common Hall) for assemblies''. In 1612 James I sanctioned the building by Sir John's
grandson, another Sir John, of two almshouses, one on the south of the church for men, and one on the north of the church for women. The Everard family also erected a substantial house for itself in the town. Improvements to the town were not confined to individual buildings: the south side of the Main Street was actually rebuilt during this period, and the market place was thus widened. A few decades after the charter had brought so many positive changes, Fethard came face-to-face with two of the 17th century's most destructive agencies, the armies of Lord Inchiquin and Oliver Cromwell. Inchiquin had already attacked Cashel with relentless ferocity, and when news of that
bloodbath reached Fethard its citizens submitted to him. Three years later, in 1650, Cromwell marched on Fethard on his way to take Kilkenny, and in a letter to the Speaker of the House of Commons in London he described the town "as having a very good wall with round and square bulwarks, after the old manner of fortification". He further commented that he stationed his troops "in an old abbey in the suburbs", which is the Augustinian Friary. Terms of surrender were agreed.
The town may have survived the crises of the mid17th century, but it entered the 18th century in a state of decay, and visitors invariably
described it as rundown. The Corporation Books tell us that in 1718 no less than 56 persons had houses with dangerous chimneys! It was during this period that the Everard family's close involvement with Fethard came to a rather tame end. The last Baronet, Sir Redmond Everard, who lived in France, mismanaged the estate. In 1752 the old Everard properties in Fethard were sold to a Mr Barton, a wine merchant from Bordeaux, and he set about replacing the old Everard mansion with a new house, which in turn became a military barracks early in the 1800s. The present Catholic church in Fethard, built in 1818 19, also occupies a site formerly owned by the Barton family.
Destruction of the medieval fabric of the town was an unfortunate feature of the 19th century. By the start of the twentieth century all but one of the town gates had been demolished, while the Augustinian Friary, in private ownership between the late 16th century and the mid-1820s, had its west tower removed in 1835.
The 1776 Religious Census of Tipperary you will find in Pepperstown there were Corbits. The Strapps also lived in the area of Pepperstown (which butts up against Fethard).
Here is a list of Corbetts listed in the 1776 census;
PARISH OF PEPPERSTOWN(STRAPPS LIVED THERE))
PHILIP CORBIT, MICHAEL CORBIT
We feel the Philip Corbit and Michael Corbit of Pepperstown has some relationship with the Corbetts of the Hr Main/Holyrood area and the Corbetts of Port de Grave and Broad Cove Bay de Verde area.
