LIFE HISTORY OF PHILO DIBBLE IN A CONDENSED FORM

 

1806 - 1895

 

     PHILO DIBBLE, SR. was born June 6, 1806 at Peru, Pittsfield County, Massachusetts. He was the second son of Orator and Bulah Dibble. While Philo was quite young, his father moved to the town of Granby, where he (his father) died, and left his wife with a family of nine to care for. Philo was then ten years old.  He and his elder brother Philander were taken by Captain Apollos Phelps to Suffield, Connecticut. Captain Phelps had no children of his own, and he treated Philo and Philander as he would have done were they his own. They were to remain with him until they were twenty one.  Captain Phelps was a good man and taught the boys good principles.

     Philo stayed with him five months after he became of age. He then went to Boston, Mass., where he visited the harbor, several islands, and saw the ship Java. He then returned to Suffield where he became acquainted with Celia Kent, daughter of Benajah Kent of Suffield.  They were married by Rev. Calvin Phileo. Philo was then twenty-three years old.

     Philo sold his possessions in Suffield, and they moved to Ohio, where his wife owned some property. While they were crossing Lake Erie from Buffalo to Fairport there was a great storm, but they landed safely. They passed through Chardon, Ohio and located three miles west of that city at a place called Kind St. This was about five miles from Kirtland.

     One morning when he was standing at his gate, two men came up and asked him if he had heard the news. They said that four men had come to Kirtland with a Golden Bible, and one of them said he had seen an angel. They laughed and ridiculed the idea, but Philo did not feel inclined to make light of it. He made no reply but thought if angels had ministered to the children of men, he was glad. On his return home he told his wife and drove to Kirtland. On arriving there they were introduced to Oliver Cowdery, Zeba Peterson, Peter Whitmer, Jr., and Parley P. Pratt. He remained with them all day and became convinced that they were sincere. He asked Oliver what repentance meant and Oliver replied, "forsaking sin and yielding obedience to the Gospel." Philo attended a meeting held at Isaac Morleys and Oliver spoke on the principles of the Gospel, repentance and baptism, and then bore his testimony. At the close of the meeting he requested all who wished baptism to rise to their feet. Philo was one of the five to stand up. He borrowed a suit of clothes and was baptized on the sixteenth of Oct 1830 by Parley P. Pratt. When he came up out of the water he knew he had been born of the water and of the Spirit, for his mind was illuminated with the Holy Ghost.

     He stayed at the home of Dr. F.G. Williams. While in bed that night he felt what he thought was a hand upon his left shoulder, and a sensation like fibers of fire enveloped his body, he was enveloped in a heavenly influence and could not sleep for joy.  His wife joined the Church soon after. Joseph Smith and his father's family came to Kirtland. Philo said that the Lord had sent him there and this was the first time he had beheld the Prophet Joseph.  He held himself in readiness to assist the Smith family by means or by service. He sold land and his possessions many times to help the Prophet financially. He also at times rented his farm and spent all his time in the interest of the Church and took Joseph to different places he wished to go. Philo went to Hyrum's on a visit and arrived at Father Johnson's house just as Joseph and Sidney were coming out of a vision, which is recorded in the Doctrine and Covenants on the three degrees of glory. Joseph wore a black suit, but his face shone as if transparent.

     In the year 1832, he sold his possessions in Ohio and was called by Joseph to advance money to purchase land in Jackson County. He gave $50 for that purpose and $50 to Parley P. Pratt. He gave three hundred dollars to purchase goods to take to Jackson County. He then went to Independence, Jackson County, and from there went to a settlement at Whitmer. He fenced twenty acres and built a house and planted a garden. In the Fall of 1833 a preacher by the name of MaCoy came buying guns and powder. He sold some to him but MaCoy acted rather suspicious. The Saints soon heard that they were going to be driven from the County. Philo and another man were selected to go to another County and gather guns. John Poorman went with him to Liberty, Clay County, and purchased ammunition.  Soon after their return about one hundred and fifty men came in the middle of the night and tore down a number of their houses, whipped and abused a number of men. Philo was aroused from his sleep by the falling of houses and barely escaped in the woods with his wife and family. They were some distance away, but could still hear the lashes on the brethren who were being whipped. Philo helped to guard and protect a mill from the mob. The next day the mob gathered at the settlement of Whitmer and Brother David Whitmer said every man must go and take a man. They all responded and met the mob in battle in which Philo was shot in the right side of the navel. Several men were shot and some wounded. After the battle, he took his powder and gun and started home when he got about half way, he felt faint and stopped at Brother Whitmer's home but it was full of women and children. He continued on and arrived at his home that had previously been torn down by the mob. He found his wife and two children, and several other women who had found shelter in a house near his own. He told them that he had been shot and wanted to lay down. They got him on a bed, but his pain was so bad that his wife went out to call for some brethren, but in her search she was lost in the woods and was gone for two hours. She learned that all the men had gone to Colesville and had taken all the wounded men with them, except Philo. The next morning he was taken farther from the road to conceal him from the mob; he bled inwardly until his body was filled with blood and remained in that condition until five pm the next day.  He was then examined by a Doctor that said he could not possibly live and was pronounced dead.  David Whitmer Philo word that he would not die and after the Doctor left, Brother Newell Knight came to see him and sat on his bed. He laid his right hand on his head and never spoke, but he felt the Spirit before the hand touched him. He immediately arouse, and discharged three quarts of blood and parts of clothing which had been driven into his body by the bullets.

     He then dressed himself and went out side and saw the falling of the stars which encouraged the Saints and frightened away their enemies. It was the grandest sight he had ever seen. From that time not a drop of blood left his body or did he feel any pain from his wounds. (Some accounts of this incident state that the bullet was removed from his body, but he carried the bullet to the grave. His children and grand-children heard him relate his story and have felt with their own hands the lead pellet which lodged under the skin in the small of his back. Some wanted him to have it removed, but he said that he desired that the bullet remain with his body to the grave as a witness; his wish was granted).

     The night after the battle, women and children were scattered over the prairie and anywhere to get away from the mob. The mob gathered and swore they would kill them all, but the heavens were lit up with the falling of the stars and frightened the mob away. This brought them a perfect redemption at that time. At the time of the battle, the mob gathered and stole his furniture and possessions, and he then crossed the river to Clay County; leaving behind a drove of hogs, three cows, and all of his crops which he never recovered. Here he enjoyed rest from persecution for a while, and had two children, Emma and Philo, Jr.

     In a Conference held in Liberty, Clay Co., Philo, Sr. was ordained a teacher by David Whitmer. While he was at a celebration of the fourth of July at Far West, a terrible thunderstorm came over and lightening struck a liberty pole and shivered it to pieces. Joseph walked around on the splinters and said: "As that pole was splintered, so shall be the nations of the earth!" Before he left Far West, he made arrangements with a man to bring his family through to Quincy, and he paid him sixty dollars on their arrival. On arriving at Quincy, he rented a farm of two hundred acres and a heavy crop was harvested. While on this farm he was taken sick, had the Elders administer to him. He was immediately healed and got up from his bed.

     Some of the neighbors at Quincy wanted to hear more about Mormonism. Brother Greene was to be the speaker, but was sick and unable to. Brother Stewart undertook to take his place, but broke down and called on Philo Dibble to speak. He arose and spoke for two hours. It was the first time he had ever delivered a public sermon. After the meeting, a Brother Mills who was present, felt so well that he went home with Philo and declared that he had delivered the greatest discourse he had ever heard. Philo said, "Brother Mills, I don't know what I have said. It was not me; it was the Lord."  In the Spring of 1840, he moved to Nauvoo, which was then called Commerce, and had been appointed by Joseph as the place. During the next year his wife died and left him with five children, two daughters and three sons. He concluded to get his children

homes and then travel and preach the Gospel. He decided that he had not only lost a wife, but also his children, and they had not only lost a mother and a father, but also each other's society.

     On Feb 11, 1841, he married a second wife, widow Smith from Philadelphia. The Prophet Joseph performed the ceremony and Sister Emma Smith gave them a wedding supper. They had two children, David and Lorin. They had dinner with Joseph one day when he came over to

see them. After dinner, he told Philo that he must go away at once or he would die. They went immediately to a place in the south part of town. Later on, Joseph told Philo's wife that the Lord told him to tell Philo to go away from there, and if he obeyed he should live; if not, he should die. He said that if Philo had remained fourteen days longer, he would have been a corpse.

     Philo Dibble, Sr. was the only one of his family to join the Church and come west. He crossed the plains in 1851, with Philemon C. Merril's Company and settled in Bountiful, Davis Co., Utah.  At the time of the move south, he went and located in Springville, Utah.

     He was the Prophet's body guard at the time he was martyred. Two days after the death of Joseph and Hyrum, he made casts of the death masks of each. The casts remained in his possession for four decades. After coming to Utah, he traveled through the country giving lectures and shows of the oil paintings and relics at the time of the Prophet Joseph. On Nov 21, 1885 he sold the casts to Harris Brown of Logan for $50 and they are now in the possession of Wilford C. Wood of Bountiful, Utah.

 

The Death of Philo Dibble-- An Old Respected Veteran Passed to His Final Rest at Springville This Morning.

 

     Elder Philo Dibble, an aged and respected Utah veteran, died at his home in Springville at 2 O'clock this morning. Elder Dibble had been failing for some time past and was perfectly resigned to his position. He was in the ninetieth year of his age, and had very remarkable career.

     In his death it is thought the oldest member of the Church has passed from mortality. He was baptized Sep 15th 1830 by Parley P. Pratt. He was wounded by a mob during the troubled times of 1833 in Jackson County, Missouri. He was shot in the abdomen. The ball passed through his body and lodged near the backbone just beneath the skin where it remained up to the time of his death. On May 27th, he was visited by some Elders of the Church and among other things he said at that time: "I know, he said, the Church was established by divine revelation, Joseph Smith being God's Prophet, Seer and Revelator. With him I was familiar and closely associated during his life from 1833 until 1844. When I beheld him as a martyr, shot with four bullets, even unto death; and I now lie here on my death bed with lead in my body at the age of 89, and I shall soon go to meet the martyr, for I now feel that my work here on earth is done, and my desire is that I may soon go in peace where

I shall see many others who, like myself, have suffered many tribulations for Christ's sake."

     His funeral will be held at Springville, from the meeting house on Sunday afternoon next, beginning at 2 O'clock.

     He lived in Springville until Jun 7, 1895, when he died. He was buried at Springville, Utah.

 

(Taken from the "Deseret Evening News" Vol. XXVII, SLC,

Utah - Friday Jun 7, 1895 - 5 O'clock Edition).

 

All above information was typed by Ted L. Moody, Rt 2,

Box 765, Safford, Arizona  - date: 11 Sep 1984.

     

 


PHILO DIBBLE'S NARRATIVE

1806 - 1895

 

Chapter 1

 

His Early Life

Conversion

Curious Signs

Joseph Removes To Kirtland

Wonderful Manifestations

 Miraculous Case of Healing

Sidney Rigdon in Darkness

Joseph Predicts That The Evil One Will Handle Him, And The Prediction Is Fulfilled.

 

     I (Philo Dibble) am the second son of Orotor and Bulah Dibble, and was born June 6th, 1806, at Peru, Pittsfield County, Massachusetts. When I was quite young when my father removed to the town of Granby, where he died when I was ten years old, leaving my mother with nine children. My elder brother, Philander, and I was taken by one Captain Apollos Phelps, living at Suffield, Connecticut, to raise until we were twenty-one years old. he was a good man, and taught us good principles, and treated us as though we were his own sons.

     I remained with him four or five months after I became of age, when I resolved to travel. I then visited Boston, Massachusetts, and its harbor, and saw the ship Java, that was fitted out with six hundred soldiers to protect the merchants against pirates. I also visited several Islands and many of the surrounding towns and then returned to Suffield, where I became acquainted with Miss Celia Kent, daughter of Benajah Kent, of Suffield, and married her; the Rev. Calvin Phileo performing the ceremony. I was then twenty-three years of age.

     My wife having some property in Ohio, we sold our possessions in Connecticut and removed to that part. While crossing Lake Erie from Bullalo to Fairport we encountered a terrible storm, and our destruction seemed imminent, but through an overruling Providence we were saved and landed safely. We passed through Chardon, Ohio, and located three miles west of the city, at a place called King Street, which was within five miles of Kirtland. I there purchased a farm and entered into the business of buying and selling wild lands.

     One morning, I was standing at my gate when two men drove up in a two-horse wagon, and asked to get in and go home with them, about a quarter of a mile distant. On the way, one asked me if I had heard the news, and informed me that four men had come to Kirtland with a golden Bible and one of them had seen an angel. They laughed and ridiculed the idea, but I did not feel inclined to make light of such a subject. I made no reply, but thought that if angels had administered to the children of men again, I was glad of it; I was afraid, however, it was not true. On my return home I told my wife what I had heard.

    The next day I was intending to go fifty miles south to the town Suffield, Ohio, to pay some taxes, but my wife thinking that one or two days would not make much difference about that, proposed that we should hunt up those strange men in Kirtland.

     The next morning I took my wife, another man and his wife, and started for Kirtland. When we arrived there, the men we were seeking had gone to the town of Mayfield, but were to return to Kirtland the next day. The following morning, hitched up my carriage and again drove to Kirtland, one of my neighbors accompanying us with his team and family. On arriving there, we were introduced to Oliver Cowdery, Ziba Peterson, Peter Whitmer, Jr. and Parley P. Pratt. I remained with them all day, and became convinced that they were sincere in their professions. I asked Oliver what repentance consisted of, and he replied, "Forsaking sin and yielding obedience to the Gospel!"

     That evening, he preached at Brother Issac Morley's and bore his testimony to the administration of an Angel at noonday. He then dwelt upon the subjects of repentance and baptism and the bestowal

of the Holy Ghost, and promised that all who embraced these principles with honesty of heart should receive a testimony. He also requested all who wished to be baptized to make it manifest by arising.  Five persons, among whom were William Cahoon and myself, arose. I then made preparations for baptism by borrowing a suit of clothes. My wife thought I was too hasty, and said if I would wait

awhile perhaps she would go along with me. She was a Baptist by persuasion. I paid no heed to her, but went forthwith and was baptized by Parley P. Pratt. This was on the 16th of Oct 1830. When I came out of the water, I knew that I had been born of water and of the Spirit, for my mind was illuminated with the Holy Ghost.

     I spent that evening at Dr. F.G. Williams'. While in bed that night I felt what appeared to be a hand upon my left shoulder and a sensation like fibers of fire immediately enveloped my body. It passed from my right shoulder across my breast to my left shoulder, it then struck me on my collar bone and went to the pit of my stomach, after which it left me. I was enveloped in a heavenly

influence, and could not sleep for joy.

      The next morning, I started home a happy man. All my neighbors were anxious to know the result of my visit to Kirtland, and I was visited by two Campbellite preachers, named respectively Scott and Williams, one of whom remarked, "Mr. Dibble, I understand you have joined the 'Mormons'. What reason have you to believe they have the truth?"

     I told them, "The scriptures point to such a work, which should come forth."

     He then asked me where I found it. I took the Bible and opened it where it speaks of truth springing out of the earth, and righteousness looking down from above. He read it and handed it to the other preacher. They made no comments.

     I bore my testimony to them of what I had received, and Mr. Scott said, "I don't doubt, Mr. Dibble, that you have received all you say, because you are honest, but they are impostors."

     I than asked Mr. Scott if he believed the Lord would bless the labors of a false Prophet, to which they did not stop to reply but left and told the people it was no use talking to me.

     One of my neighbors came to me and said, "We have sent a man down to York state to find out the truth of this work, and he is a man who will not lie. If he returns and says it is false, will you believe him?"

     I told him I would believe the truth, and asked him if that man (whose name was Edward Partridge) should come back and say it was false if he would believe him.

     He replied, "Yes; for he is a man who would not lie for his right arm!"

     I then added, "If he says it is true, will you then believe him?" To which he reluctantly replied that he would.

     Shortly after this, however, when Brother Partridge wrote back and said that he had been baptized, and was then preaching the Gospel, this man shunned me, and for a long time afterwards gave me no chance to talk with him. But when we met, I asked him what he thought of Brother Partridge and he replied that he was honest, but had been deceived.

     The four Missionaries who had visited Kirtland proceeded on westward to the borders of the Lamanites, in Jackson County, Missouri on the mission to which they had been called by revelation through Joseph the Prophet, leaving the few converts they had made to themselves. Meetings were held occasionally by the members of the Church in Kirtland, all of which I attended. All manner of

spirits were there mad manifest, and o one to detect them. Many persons were operated upon in a very strange manner, and I was impressed that the spirits which inspired them were from the evil one.

     At a meeting held one evening at Brother Whitney's, the heavens were opened and the Spirit of God filled the house and rested upon all the congregation to overflowing, little children not excepted. Prophesying and singing the songs of Zion were indulged in until morning.

     Brother Whitney, who had not then yielded obedience to the Gospel, was convinced of the truth, and shortly after was baptized.

     I will here observe that about the time of which I write, there were many signs and wonders seen in the heavens above and in the earth beneath in the region of Kirtland, both by Saints and strangers. A pillar of light was seen every evening for more than a month hovering over the place where we did our baptizing. One evening also, as Brother William Blakesley and I were returning home from meeting, we observed that it was unusually light, even for moonlight; but, on reflection, we found the moon was not to be seen that night. Although it was cloudy, it was as light as

noonday, and we could seemingly see a tree farther that night than we could in the day time.

     Soon after this, Joseph with his father's family came to Kirtland, and said the Lord had sent him there, and he or the devil would have to leave. This was the first time I had beheld Joseph. After he arrived the false spirits which had been operating through the members of

the Church ceased for awhile.

     I held myself in readiness to assist the Smith family with my means or my personal services as they might require, as they were financially poor. They were living on a farm owned by F.G. Williams, in Kirtland, upon which there was a debt of four hundred dollars due, which had to be paid within a stated time or the farm would revert to its former owner.

     Joseph Coe, who was required to raise this amount to save the farm, said he could not do so, for his wife held the money and she did not belong to the Church. Being present with Joseph when the subject came up, I said to him, "I can raise the money!" and he replied that if I would, I should be blessed.

     I explained to him how I would have to raise the money. I owned twelve hundred acres of land lying twenty miles south of Elyria, which was worth three dollars per acre. In order to raise the money then, I would have to sell a portion of it for one dollar and twenty-five cents per acre, and I accordingly did so and paid Joseph the four hundred dollars.

     When Joseph came to Kirtland his fame spread far and wide. There was a woman living in the town of Hiram, forty miles from Kirtland, who had a crooked arm, which she had not been able to use for a long period. She persuaded her husband, whose name was Johnson, to take her to Kirtland to get her arm healed.

     I saw them as they passed my house on their way. She went to Joseph and requested him to heal her. Joseph asked her if she believed the Lord was able to make him an instrument in healing her arm. She said, she believed the Lord was able to heal her arm.

     Joseph put her off till the next morning, when he met her at Brother Whitney's house. There were eight persons present, one a Methodist preacher, and one a doctor. Joseph took her by the hand, prayed in silence a moment, pronounced her arm whole, in the name of Jesus Christ, and turned and left the room.

     The preacher asked her if her arm was whole, and she straightened it out and replied: "It is as good as the other." The question was then asked if it would remain whole. Joseph hearing this, answered and said: "It is as good as the other, and as liable to accident as the other".

     The doctor who witnessed the miracle came to my house the next morning and related the circumstance to me. He attempted to account for it by his false philosophy, saying that Joseph took her by the hand, and seemed to be in prayer, and pronounced her arm whole in the name of Jesus Christ, which excited her and started perspiration, and that relaxed the cords of her arm.

     I subsequently rented my farm and devoted all my time to the interest of the Church, holding myself in readiness to take Joseph wherever he wished to go.

     On invitation of Father Johnson, of Hiram, Joseph removed his family to his home, to translate the New Testament. This was in the year 1831. At this time, Sidney Rigdon was left to preside at Kirtland and frequently preached to us. Upon one occasion, he said the keys of the kingdom were taken from us. On hearing this, many of his hearers wept, and when someone undertook to dismiss the meeting by

prayer, he said, "praying would do them no good", and the meeting broke up in confusion.

     Brother Hyrum came to my house the next morning and told me all about it, and said it was false, and that the keys of the Kingdom were still with us. He wanted my carriage and horses to go to the town of Hiram and bring Joseph. The word went abroad among the people immediately that Sidney was going to expose "Mormonism."

     Joseph came up to Kirtland a few days afterwards and held a meeting in a large barn. Nearly all the inhabitants of Kirtland turned out to hear him. The barn was filled with people, and others unable to get inside, stood around the door as far as they could hear.

     Joseph arose in our midst and spoke in mighty power, saying: "I can contend with wicked men and devils--yes with angels. No power can pluck those keys from me, except the power that gave them to me; that was Peter, James and John. But for what Sidney has done, the devil shall handle him as one man handles another."

     Thomas B. Marsh's wife went from the meeting and told Sidney what Joseph had said, and replied: "Is it possible that I have been so deceived? But if Joseph says so, it is so."

     About three weeks after this, Sidney was lying on his bed alone. An unseen power lifted him from his bed, threw him across the room, and tossed him from one side of the room to the other. The noise being heard in the adjoining room, his family went in to see what was the matter, and found him going from one side of the room to the other, from the effects of which Sidney was laid up for five or six weeks. Thus was Joseph's prediction in regard to him verified.     

     When Joseph was ready to go back to Hyrum, I took him in my carriage. Soon afterwards, I had occasion to visit Hyrum again. On my way there I was persuaded to stop at the Hulet settlement and attend a meeting. When I arrived at Father Johnson's the next morning, Joseph and Sidney had just finished washing up from being tarred and feathered the night before. Joseph said to Sidney: "We can now go on our Mission to Jackson County" (alluding to a commandment given them while they were translating, but which they concluded not to attend to until they had finished that work). I felt to regret very much that I had not been with them the evening before, but it was perhaps providential that I was not. On a subsequent visit to Hiram, I arrived at Father Johnson's just as Joseph and Sidney were coming out of the vision alluded to in the Book of Doctrine and Covenants, in which mention is made of the three glories. Joseph wore black clothes, but at this time seemed to be dressed in an element of glorious white, and his face shone as if it were transparent, but I did not see the same glory attending Sidney. Joseph appeared as strong as a lion, but Sidney seemed as weak as water, and Joseph, noticing his condition smiled and said, "Brother Sidney is not as used to it as I am."

Chapter  II

Removal To Missouri

The Saints' Guns Purchased For Mobocrats By A Sectarian Preacher

Attack Of The Mob On The Whitmer Settlement

The Writer Shot--Subsequent Exposure And Suffering

Critical Condition

Healed Miraculously How Zion's Camp Was Preserved On Fishing River

A Vision.

 

     In 1832, I sold my possessions in Ohio, and, we being called upon by Joseph to advance monies to purchase the land in Jackson County, I paid fifty dollars for that purpose and also gave Brother Parley P. Pratt fifty dollars to assist him as a pioneer. I was then called on for money to be placed in the hands of Brothers Whitney and Gilbert, who were going to New York to purchase goods to take up to Jackson County, and gave them three hundred dollars.     

    I joined in with a company led by Brother Thomas B. Marsh, and arrived in Independence, Jackson County, on the 10th of November, I remained in Independence until spring and then removed to the Whitmer settlement, farther west, where I built a house, fenced twenty acres of land and put in a garden.

     In the fall of 1833, a sectarian preacher by the name of Mccoy came to the Whitmer settlement where I was living to buy up all the guns he could, representing that he wanted them for the Indians. We suspected no trouble, and quite a number of us sold our guns to him. The sequel of his action was, however, soon apparent to us, for rumors soon reached us of mobs assembling and threats being made to drive us from the County.

     When the mob first began to gather and threaten us, I was selected to go to another County and buy powder and lead. The brethren gave me the privilege of choosing a man to go with me. I took with me a man by the name of John Poorman. We thought we were good for four of the mob. We went to the town of  Liberty, Clay County, and purchased the ammunition, and returned safely.

     Soon after I returned a mob of about one hundred and fifty came upon us in the dead hour of night, tore down a number of our houses and whipped and abused several of our brethren. I was aroused from my sleep by the noise caused by the falling houses, and had barely time to escape to the woods with my wife and two children when they reached my house and proceeded to break in the

door and tear the roof off. I was some distance away from where the whipping occurred, but I heard the blows of heavy ox goads upon the backs of my brethren distinctly. The mob also swore they would tear down our grist mill, which was situated at the Colesville Branch, about three miles from the settlement, and lest they should really do so, and as it was the only means we had of getting our grain ground, we were counseled to gather there and defend it. We accordingly proceeded there the next morning. The following night two men came into our camp, pretending they wanted to hire some men to work for them. Brother Parley ordered them to be taken prisoners, when one of them struck him a glancing blow on the head  with his gun, inflicting a severe wound. We then disarmed them and kept them as prisoners until morning when we gave them back their arms and let them go.

     The next day we heard firing down in the Whitmer settlement, and seventeen of our brethren volunteered to go down and see what it meant. Brother George Beebe was one of these volunteers and also

one of the men who was whipped the night previous. (Brother Beebe carried the marks of this whipping to his grave, as the brethren who laid him out at the time of his death, in Dec. 1881, at Provo, Utah County, can testify.) When these seventeen men arrived at the Whitmer settlement, the mob came against them and took some prisoners. Brother David Whitmer brought us the news of this and said: "Every man go, and every man take a man!"

     We all responded and met the mob in battle, in which I was wounded with an ounce ball and two buck shot, all entering my body just at the right side of my navel. The mob were finally routed, and the brethren chased them a mile away. Several others of the brethren were also shot, and one, named Barber, was mortally wounded. After the battle was over, some of the brethren went to administer to him, but he objected to their praying that he might live, and asked them if they could not see the angels present. He said the room was full of them, and his greatest anxiety was for his friends to see what he saw, until he breathed his last, which occurred at three O'clock in the morning.

     A young lawyer named Bazill, who came into Independence and wanted to make himself conspicuous, joined the mob, and swore he would wade in blood up his chin.

     He was shot with two balls through his head, and never spoke. There was another man, whose name I fail to remember, that lived on the Big Blue, who made a similar boast. He was also taken at his word. His chin was shot off, or so badly fractured by a ball that he was forced to have it amputated, but lived and recovered, though he was a horrible sight afterwards.

     After the battle I took my gun and powder horn and started for home. When I got about half way I became faint and thirsty I wanted to stop at Brother Whitmer's to lay down. The house, however, was full of women and children, and they were so frightened that they objected to my entering, as the mob had threatened that wherever they found a wounded man they would kill men, women and children.

     I continued on and arrived home, or rather at a house in the field that the mob had not torn down, which was near my own home. There I, my wife and two children and a number of other women who had assembled. I told them I was shot and wanted to lay down.

      They got me on the bed, but on thinking of what the mob had said, became frightened, and assisted me up stairs again, and my wife went out to see if she could find any of the brethren. In searching for them she got lost in the woods and was gone two hours, but learned that all the brethren had gone to the Colesville Branch, three miles distance, taking all the wounded with them save myself.

     The next morning, I was taken farther off from the road, that I might be concealed from the mob. I bled inwardly until my body was filled with blood, and remained in this condition until the next day at five pm. I was then examined by a surgeon who was in the Black Hawk War, and who said that he had seen a great many men wounded, but never saw one wounded as I was that ever lived. He pronounced me a dead man.

     David Whitmer, however, sent me word that I should live and not die, but I could see no possible chance to recover. After the surgeon had left me, Brother Newell Knight came to see me, and sat down on the side of my bed. He laid his right hand on my head, but never spoke. I felt the Spirit resting upon me at the crown of my head before his hand touched me, and I knew immediately that I was going to be healed. It seemed to form like a ring under the skin, and followed down my body. When the ring came to the wound, another ring formed around the first bullet hole, also the second and third. Then a ring formed on each shoulder and on each hip, and followed down to the ends of my fingers and toes and left me. I immediately across and discharged three quarts of blood or more, with some pieces of clothes that had been driven into my body by the bullets. I then, dressed myself and went out doors and saw the falling of the stars, which so encouraged the Saints and frightened

their enemies. It was one of the grandest sights I ever beheld. From that time not a drop of blood came from me and I never afterwards felt the slightest pain or inconvenience from my wounds, except that I was somewhat weak from the loss of blood.     

    The next day I walked around the field, and the day following I mounted a horse and rode eight miles, and went three miles on foot.

     The night of the battle, many of the women and children ran into the woods. One sister, not being able to take all of her children with her, left her little boy four years old in a corn shock, where he remained until morning. Some went out on the burt prairie. The mob gathered and swore they would go and massacre them. When they got ready to go, he heavens were lit up with the falling of stars. This brought to us a perfect redemption at that time.

     The night of the battle, the mob took all my household furniture, and after my recovery I crossed the river to Clay Co., leaving behind me a drove of hogs, three cows and all of my crop, which I never recovered.

     In Clay County, I enjoyed some rest from persecution, and had two children born to me, Emma and Philo, Jr. I was there when Zion's Camp came up. I met them on Fishing River. There the power of the Lord was manifested by His sending a thunder storm, which raised Fishing River ten feet higher than it was ever known to rise before. I saw the cloud coming up in the west when I was ten miles from Fishing River in the middle of the afternoon. As it moved on eastwardly it increased in size and in blackness, and when it got over the camp it stopped, and in the night the rain and hail poured down in torrents, and the lightning flashed from the cloud continuously for three hours.

     Just before night, two men came into camp and asked where Mr. Smith was. Joseph said, "I am the man." They then advised him to disband his camp, "for", said they, "the mob are gathering, and there won't be one of you left tomorrow morning!"

     Joseph smiled, and said: "I guess not." Seeing that Joseph did not believe what they came to tell him, they went off vexed.

     We learned afterwards that the hail was so heavy on the mob, that they were forced to seek shelter, and the leader of them swore he would never go against the "Mormons" again.

     Zion's Camp was disbanded on Fishing River. The leading men of Liberty being desirous for peace, called a meeting and invited our leading men to meet with them, which they did. They told our committee that if they could have peace, we should have a County to ourselves, and it we had not money enough to buy out the old settlers of Caldwell County they would lend us money to buy them out. This settled our difficulties at that time.

     In the meantime, a conference was held in Liberty, Clay County, at which I was ordained a Teacher under the hands of David Whitmer.

     We then commenced settling Caldwell County, to which I removed, built a house, entered seven hundred and twenty acres of land and bought a lot in town. I also entered land for many of the brethren, and for this purpose had to go the distance of eighty miles, where the land office was located.

     On my return home, when I got to Liberty, midway between Lexington and Far West, I concluded I would travel from there home by night, as it was very warm during the day. The road led through a strip of timber for four miles, and after that across a prairie for twenty miles.

     When I had traveled about two-thirds of the way across a prairie, riding on horseback, I heard the cooing of the prairie hens. I looked northward and saw, apparently with my natural vision, a beautiful city, the streets of which ran north and south.  I also knew there were streets running east and west, but could not trace them with my eye for the buildings. The walks on each side of the streets were as white as marble, and the trees on the other side of the marble walks had the appearance of locust trees in autumn. This city was in view for about one hour-and a-half, as near as I could judge, as I traveled along. When I began to descend towards the Crooked River; the timber through which I passed hid

the city from my view. Every block in this mighty city had sixteen spires, four on each corner, each block being built in the form of a hollow square, within which I seemed to know that the gardens of the inhabitants were situated. The corner buildings on which the spires rested were larger and higher than the others, and the several blocks were uniformly alike. The beauty and grandeur of the scene I cannot describe. While viewing the city, the buildings appeared to be transparent. I could not discern the inmates, but I appeared to understand that they could discern whatever passed outside.

    Whether this was a city that has been or is to be I cannot tell. It extended as far north as Adam-ondi-Ahman, a distance of about twenty-eight miles. Whatever is revealed to us by the Holy Ghost will never be forgotten. 

                          

Chapter  III

Militia Organized At Far West--Liberty Pole Struck by Lightning

General Atchison Defends The Prophet In A Lawsuit

Atchison Removed From Office For Being Friendly To The Saints

Far West Besieged--Betrayed For A Price

Escape To Quincy

 

     Part of Zion's camp went back to Kirtland, and also Brother Joseph, but in consequence of the mobs and apostates; the Church organization in Kirtland was broken up. Some of the apostates left Kirtland and came up to Far West. They called meetings and told the people that Joseph was a fallen Prophet, and they were determined to put David Whitmer in his place. Some of the brethren, including the President of the Branch I lived in, fell in with the views of the apostates. I being a Teacher in the Branch, took up a labor with them, first going to our President and taking with me a Deacon. Our President said if he had got to become an enemy to David to be a friend to Joseph, he could not be a friend to Joseph. He then called the Branch together in order to put me out of office as a Teacher, but the Branch sustained me. He afterwards, cited me to appear for trail before Bishop Partridge, who gave me two weeks to make satisfaction, and I appealed  my case to the High Council, who decided there was no cause of action.    

     Joseph and family soon arrived at Far West. Soon after a regiment was organized by W.W. Phelps, George M. Hinkle, Lyman Wight and Reed Peck, they having received their commissions from the governor. An election of officers was called and G.W. Robinson was elected Colonel, I Lieutenant Colonel and Seymour Brunson Major.

     While celebrating the 4th of July at Far West, there came up a thunder shower, and the lightning struck our liberty pole and shivered it to pieces. Joseph walked around on the splinters and said: "As that pole was splintered, so shall the nations of the earth be!"

     When the trouble with the mob commenced, Colonel Robinson took about one-half of the force to Adam-ondi-Ahman to defend that place. Joseph, Hyrum and Sidney also went with them, leaving me in command at Far West. The detachment returned in about four days.

     A few days afterwards, Joseph Smith and I took a walk out upon the prairie, and in the course of our conversation I suggested to him to send for General Atchison to defend him in the suit then brought against him, as he was in command of the third division of the militia of the State of Missouri, and was a lawyer and a friend to law, Joseph made no reply, but turned back immediately to Far West, and a man was selected, with the best horse to be found, to go to Liberty for General Atchison.

     The next day, General Atchison came to Far West with a hundred men and camped a little north of the town.

     On consulting with Joseph Smith, Atchison told him that he did not want anyone to go with them to his trial, which was to take place midway between Far West and Adam-ondi-Ahman. Joseph at first hesitated about agreeing to this, but Atchison reassured him by saying: "My life for yours!"

     When they arrived at the place of the trail quite a number of the mob had gathered, and on seeing Joseph, commenced to curse and swear. Atchison, however, checked them by saying: "Hold on boys, if you fire the first gun there will not be one of you left!"

     Joseph was cleared and came away unmolested. Soon afterwards the Governor, thinking Atchison was too friendly towards the Saints, took his command from him and placed General Clark in command of the militia.

     Shortly before Far West was besieged, I was taken sick, and Colonel Hinkle came into military command under his old commission.  I gave up my horse, saddle and bridle, and also my rifle and sword for Brother Lysander Gee to use in defense of our city.

     When General Clark's army came up against Far West, Colonel Hinkle betrayed the First Presidency of the Church into their hands for seven hundred and fifty dollars. Then Joseph and Hyrum, Sidney, and Lyman Wight were taken by the mob, who held a court-martial over them and sentenced them to be shot the next morning at eight O'clock on the public square. Lyman Wight told them, "to shoot and be damned." Generals Atchison and Doniphan immediately rebelled against the decision, and Doniphan said, if men were to be murdered in cold blood, he would withdraw his troops, which he did. General Atchison then went to Liberty and gave a public dinner, and delivered a speech, in which he said, "If the Governor does not restore my commission to me, I will kill him, so help me God!" On hearing this, the audience became so enthusiastic that they took him upon their shoulders and carried him around the public square.

     After the surrender of Far West, the mob sent officers to get me, but finding that I was sick, they went back and so reported. They came the second time and went back and reported the same. The third time they came they swore they would have me if they had to take me on a bed. I lived one and-a-half miles west of the town, and told my folks if they could dress me and help me on my horse, I would undertake to leave for Quincy. A young man named Joel Miles was to go with me to help me off and on my horse. Leaving Far West on my left, I arrived at Quincy unmolested.

     I will here digress from my narrative, and state that while I was at Far West the battle of Crooked River occurred, in which David W. Patten was killed, also the massacre at Haun's Mill. Brother Joseph had sent word by Haun, who owned the mill, to inform the brethren who were living there to leave and come to Far West, but Mr. Haun did not deliver the message. I should also have mentioned that while at Far West an election was held to elect an assessor. Isaac Higbee, myself and a Missourian were the candidates. The brethren held a caucus meeting and advised one of us to withdraw our name lest the Missourian might gain the election, and proposed that Higbee and I cast lots for it. Two tickets were put into a hat for us to draw from. There was a large crowd gathered around and Joseph Smith among them. He said, "I am going to prophesy that Philo will get it." Sure enough, I drew it.

     On my arrival in Quincy, knowing that our people would soon be flocking there in great numbers to cross the river, I rented the ferry at nine dollars per day for thirty days. I ran the boat about ten days and ferried the Saints across on their own terms, and still made money at it. Some of the brethren, however, on arriving, assumed the right to dictate me, and wanted that I should give up the ferry into their hands. The man who owned it said if I would gave it up he would release me from paying that day's rent, which I agreed to do, supposing it would go into the hands of the brethren. But when I gave up the papers to him, he informed the brethren that they must pay him full fare or else make boats and ferry themselves at half price. This caused a great deal of extra and unnecessary expense to our people.

     Before I left Far West, I made arrangements with a man to bring my family through to Quincy, for which I paid him sixty dollars in gold on their arrival.

     In the spring of 1839, Sidney Rigdon came to me and said he knew of a man who owned a farm three miles east of Quincy and wanted to rent it to some good man whom he could recommend, and that I could have the chance. I gladly accepted the offer and rented the farm of two hundred acres.

Chapter  IV

Successful Farming

Sickness

Providential Recovery

Inspired To Preach

Removal To Nauvoo

Death Of My Wife

Second Marriage

Premonition Of Death

Warning From The Prophet

A Dream And It's Fulfillment

A Prophecy and It's Fulfillment

Evil Spirits Cast Out Of A Man

Joseph Smith's Trust In The Lord

 

     I took four other brethren--Simeon Crandall and three of his sons, to help me carry on the farm, and we raised a heavy crop, which took us all the fall and winter to market.

     While living upon this farm, I was taken sick. Dr. Williams attended me, and after awhile said he could do no more for me. I then called for the Elders to administer to me and Brother A.J. Stewart, his brother Levi, and Brother Killian were called in, but before they arrived Mr. Robbins, of whom I rented the farm, called to see me. He declared that I might possible live still until three O'clock, but could not live till morning.

     When the Elders administered to me, Brother Killian being month, I was in bed. He poured the oil on my forehead and I jumped right out of bed and put on my clothes. On hearing that Robbins was going to Quincy in the morning, I walked up to his house, three quarters of a mile, and went with him in his carriage to Quincy, remained all day and returned with him at night.

     Some of my gentile neighbors, wishing to learn about "Mormonism" sent to Quincy for Brother John P. Greene to come out and preach to them. When he came, he called at my house and wanted to know of me what subject he had better treat upon. I told him were I in his place I should speak on the resurrection of the dead, which he did. They were so well pleased with Brother Greene's remarks, that they would not let him off until he left another appointment to preach. Before the appointed time arrived, however, Brother Greene was taken sick and could not come. A large congregation had gathered at the place appointed, and only three Elders present--A.J. Stewart, his brother Levi, and myself.

     Seeing the situation of things, we consulted together as to what should be done, when Brother A.J. Stewart said he would undertake to bill Brother Green's appointment, but that if he got balked we must help him out. I remarked I could not preach, if I did it would only be like a sectarian telling his experience, but said, "I will do the singing", which I did.

     Brother Stewart arose, opened the Bible and tried to read, but had to spell his words, and broke down and said that some of the brethren would take up the subject and go on with it. He then called on me. I arose to speak. The Holy Ghost came down and enveloped me, and I spoke for over two hours. When I found the Spirit leaving me I thought it time to close, and told my hearers it was the first time I had spoken to a public congregation.

     A Brother Mills who was present, felt so well that he went home with me and declared that I had delivered the greatest discourse he had ever heard. Said I: "Brother Mills, I don't know what I have said. It was not me; it was the Lord!"

     In the spring of 1840, I removed to Nauvoo, then called Commerce, which had been appointed by Joseph for the gathering place. During the next year my wife died, and left me with five children, two daughters and three sons. I concluded to get my children homes and then travel and preach the Gospel; but when I had obtained homes for them I found I had not only lost my wife, but also my children, and they had not only lost their mother, but also the father and each other's society.

     On the 11th of Feb 1841, I married a second wife--a Widow Smith of Philadelphia, who was living in the family of the Prophet. He performed the ceremony at his house, and Sister Emma Smith insisted upon getting up a wedding supper for us. It was a splendid affair, and quite a large party of our friends were assembled.

     I then rented a house of Hyrum Kimball on the river bank for ten dollars per month, and kept a warehouse, and also boarders and a bakery. While there in business, I saw in vision of my grave before me for two weeks; it mattered not whether my eyes were open or shut it was there, and I saw no way of escape. One day Brother Joseph and my wife followed me, and he came before me and said: "Philo, you must get away from here or you will die, as sure as God ever spoke by my mouth!" He then turned to my wife and said: "And you will hardly escape by the skin of your teeth!"

     I immediately stepped into Joseph's carriage and rode with him to the south part of town and rented another place, after which I settled up my business as fast as I could, and made arrangements to remove. Many hearing of Joseph's prediction about me, said if they had been in my place, they would have  remained where I was and tested the truth of it, but I assured them if they had been in my place they would have done just as I did.

     After I had settled my business and removed my family, we were one day at Joseph's house, when he said to my wife: "You didn't believe what I told Philo the other day! Now, I will tell you what the Lord told me; He told me to go and tell Philo to come away from there, and if he obeyed, he should live; if not, he should die; and I didn't want to see you a widow so soon again.  If Philo had remained there fourteen days longer, he would have been a corpse."

     One night Joseph came to my house about twelve O'clock, and called me up. I immediately went out to see what was wanted. We went across the street to James Allred's and called him up, and we

three went back to Joseph's house. On the way he told us that a flat boat with about thirty men had landed just below his house, and that he had overheard some of their conversation. They had made arrangements to kidnap him that night ad sink him in the river. Brother Allred and I went down to the river; but they must have seen Joseph's movements as we found nothing of them, although we got up some more of the brethren and searched up and down the river.

     When Joseph and Emma were preparing to go up the river to Dixon, to make a visit with some of her connections, I was at their house, the night before they started, I had a dream, in which I saw Joseph taken prisoner and guarded by two men, who after awhile left Joseph in Nauvoo and went off cursing and swearing. The next morning, I related my dream to Joseph; he listened to me, but made

no reply.

     While visiting at Dixon, he was taken prisoner by a sheriff of Missouri and an officer of Illinois, but instead of getting him over into Missouri as they had planed to, he was brought to Nauvoo.  There they left Joseph and went off cursing and swearing, just as I had heard them in my dream.

     When, on the advice of the Prophet, I quit my situation on the river, my wife felt so bad at the loss of my business prospects that she said we might as well die by the sword as by famine. I asked her if she thought it would be worse for us temporally to obey the word of the Lord. I prophesied that before the year would pass away, it would be better for us than if we had remained there.

     William Pratt had three city lots upon which he was owing a debt of one hundred dollars, and said if I would raise the money, I might have my choice of the three. I raised the money all but three dollars, but was at a loss to know how to get the balance. It was a hard time to borrow money. On my way to Brother Pratt's, I picked up three dollars, and then asked my wife if my prophecy was not fulfilled.

     One of my neighbors, a Brother James Moses, who lived across the street from me, was taken sick, and for six weeks was not able to speak above his breath. I went occasionally to see him, and one day while there Brother Bills and I were asked by Sister Moses to administer to him, which we did. She then asked us what we thought of him, and I replied that I had no testimony that he would live or that he would die; but she might as well put water upon fire to make it burn as to give him medicine. This offended her, as she had a doctor by the name of Green attending him, and we left.

     Soon after this Brother Kimball (one of the Apostles) was called on to administer to him, when Sister Moses asked him what he thought of her husband's condition. He replied in the very words what I had used, but advised them to hold on to him. Brother Bills and I happening to call in again to see him, we were asked if we would anoint him. I consented and stepped up to the bed to put some oil on his forehead, but felt impressed to stop and say that he was possessed of evil spirits, and that they would kill him if they were not cast out before morning. He then commenced raving, and might have been heard across the street.

     The Twelve Apostles were sent for and three of them came, Brother W. Richards being one of them, who was mouth in prayer, as we all knelt in the room. After prayer, Brother Richards went to the bed, and, in the name of Jesus Christ, commanded  the evil spirits to leave him and leave the house, which they did instantly, and Brother Moses became rational. He afterwards told us all about his feelings while the evil spirits had afflicted him, and that he was as sore as a boil all over from the effects of what he had passed through.

     When Joseph first came to Nauvoo, then called Commerce, a Mr. White, living there, proffered to sell him his farm for twenty-five hundred dollars, five hundred dollars of the amount to be paid down, and the balance one year from that time. Joseph and the brethren were talking about this offer when some of them said: "We can't buy it, for we lack the money." Joseph took out his purse, and, emptying out it's contents, offered a half dollar to one of the brethren, which he declined accepting, but Joseph urged him to take it, and then gave each of the other brethren a similar amount, which left him without any. Addressing the brethren, he then said: "Now you all have money, and I have none; but the time will come when I will have money and you will have none!" He then said to Bishop Knight: "You go back and buy the farm!"

     Brother Knight went to White, but learned from him that he had raised the price one hundred dollars, and returned to Joseph without closing the bargain.  Joseph again sent him with positive  orders to purchase, but Brother Knight, finding that White had raised the price still another hundred dollars, again returned without purchasing. For the third time then Joseph commanded him to go and buy the farm, and charged him not to come back till he had done so.

     When Bishop Knight got back to White, he had raised another hundred on the place, making the whole amount twenty-eight hundred dollars. However, the bargain was closed and the obligations drawn up, but how the money was going to be raised neither Brother Knight nor the other Brethren could see. The next morning Joseph and several of the brethren went down to Mr. White's to sign the agreement and make the first payment on the land. A table was brought out with the papers upon it, and Joseph signed them, moved back from the table and sat with his head down, as if in thought for a moment. Just then a man drove up in a carriage and asked if Mr. Smith was there.  Joseph hearing it, got up and went to the door. The man said, "Good morning, Mr. Smith; I am on a speculation to-day. I went to buy some land, and thought I would come and see you." Joseph then pointed around where his land lay, but the man said: "I can't go with you do-day to see the land. Do you want any money this morning?"

     Joseph replied that he would like some, and when the stranger asked "How much?" he told him "Five hundred dollars."

     The man walked into the house with Joseph, emptied a small sack of gold on the table, and counted out that amount. He then handed to Joseph another hundred dollars, saying: "Mr. Smith, I make you a present of this!"

     After this transpired, Joseph laughed at the brethren and said; "You trusted in money; but I trusted in God. Now I have money and you have none!"

 

PHILO'S DESCRIPTION OF THE "VISION OF GLORIES"

 

     Philo Dibble, an early Ohio convert, was present at the time the "Vision of Glories" was given and has recorded the unusual nature of the event in these words:

 

     The vision which is recorded in the Book of Doctrine and Covenants was given at the house of 'Father Johnson," in Hyrum, Ohio, and during the time that Joseph and Sidney were in the spirit and saw the heavens open, there were other men in the room, perhaps twelve, among whom I was one during a part of the time--probably two-thirds of the time, I saw the glory and felt the power but did not see the vision.

     The events and conversation, while they were seeing what is written (and many things were seen and related that are not written), I will relate as minutely as is necessary.

     "Joseph would, at intervals say: 'What do I see?' as one might say while looking out the window and beholding what all in the room could not see. Then he would relate what he had seen or what he was

looking at. Then Sidney replied, 'I see the same.' Presently Sidney would say 'and what do I see?' and would repeat what he had seen or was seeing, and Joseph would reply, 'I see the same.'

     "This manner of conversation was repeated at short intervals to the end of the vision, and during the whole time not a word was spoken by any other person. Not a sound nor motion made by anyone but Joseph and Sidney, and it seemed to me that they never moved a joint or limb during the time I was there, which I think was over an hour, and to the end of the vision.

     "Joseph sat firmly and calmly all the time in the midst of a magnificent glory, but Sidney sat limp and pale, apparently as limber as a rag, observing which, Joseph remarked, smilingly, 'Sidney is not used to it as I am.'"

 

Footnote: Philo Dibble, "Recollections of the Prophet Joseph Smith," The Juvenile Instructor XXVII (May 15, 1892), pp 303-304.

Also taken from "Illustrated Stories From Church History" by Promised Land Publications, Vol 3, p 53.

 

 

ANOTHER TESTIMONY OF PHILO DIBBLE OF "THE VISION"

 

     On a subsequent visit to Hiram I arrived at Father Johnson's just as Joseph and Sidney were coming out of the vision alluded to in the book of Doctrine and Covenants, in which mention is made of the three glories. Joseph wore black clothes but at this time seemed to be dressed in an element of glorious white, and his face shown as if it were transparent, but I did not see the same glory attending Sidney. Joseph appeared as strong as a lion but Sidney seemed as weak as water, and Joseph noticing his condition smiled and said: "Brother Sidney is not as used to it as I am."

 

(Ref.) "The Vision or The Degrees of Glory" by N.B. Lundwall, p 11; and also "Eighth Book of Faith-Promoting Series", pp 80-8l.

 

 

PHILO DIBBLE TELLS OF AN IMPORTANT STATEMENT BY THE PROPHET JOSEPH SMITH

 

     Mrs. Sarah N. Williams Reynolds, of Salt Lake City, dictated the following highly important statement to the Compiler of this book: "I was a close neighbor of Philo Dibble who visited me very often. He had been very familiar and intimately acquainted with the Prophet Joseph Smith, and took great delight in rehearsing his wealth of information concerning this acquaintance. Brother Dibble stated to me that the Prophet Joseph told him in connection with the others who were present in Father Johnson's home at the time the Vision was given to the Prophet Joseph and Sidney Rigdon, that (the Prophet speaking): 'My whole body was full of light and I could see even out at the ends of my fingers and toes'."  

 

(Ref.)  "The Vision or The Degrees of Glory" by N.B. Lundwall, p 11.

 

 

  THE LOCATION OF THE LOST TRIBES AS TOLD BY PHILO DIBBLE FROM

THE PROPHET JOSEPH SMITH

 

     The Narrow Neck Proposition, A Sub Theory -- Associated with the Unknown Planet Theory, but somewhat removed from its basic premise that the Lost Ten Tribes are now supposedly on a "portion of the earth" that has been "separated, detached or taken away from our globe," and placed on some other "planet, orb, sphere, and or near another star somewhere in the universe," is the "Narrow Neck Proposition." This "proposition" (perhaps better referred to as a kind of "sub-theory" of the main Unknown Planet Theory) states that "attached" to the earth by "a narrow neck of land" are two spheres (invisible or otherwise) which vary in size - one which is connected to the earth "north of the north pole" and the other which is connected to our globe "south of the south pole."

     This proposition is based on a drawing which the Prophet Joseph Smith supposedly drew about the year 1842, and which was later secured and preserved by Philo Dibble, of Springville, Utah.

Dibble later made a copy of the drawing in 1884 which he then gave to Matthew W. Dalton, a resident of Willard, Utah, who eventually published it in 1906. Dalton states that Dibble informed him the Prophet said that in the drawing (see Figure A) the sphere marked "A" represented the earth, and that the Ten Tribes were on the sphere marked "B". He did not state the purpose for sphere "C", but others have thought it to be the location of the City of Enoch. The following is the history and meaning of the drawing as given by Matthew Dalton.

     Now, how was the diagram obtained? The Prophet Joseph Smith drew the original drawing a short time before his death, or in 1842, in the presence of several witnesses. Philo Dibble, of Springville, Utah, was one of these witnesses, and secured the drawing. In the month of May, of the year 1884, he made a copy thereof for me, the diagram herein shown being the result, with the possible exception that the spheres marked B and C were perhaps somewhat smaller than shown herein. At the time the original drawing was made the brethren were discussing the disappearance of the Ten Tribes and wondering where they were, upon which the Prophet made the drawing and stated that the Ten Tribes were located on the sphere marked B.

     Some may, and even do, doubt the truth of the diagram of the spheres A and B and C, and even the statement as to how the diagram was obtained. Yet it is nevertheless true. It was drawn in the presence of William and Sarah Beecher and myself in the year 1884 by Philo Dibble, above shown as a resident of Springville, Utah County, Utah. His son, Sidney Dibble, who is now alive and a resident of Springville, went before a notary public and on oath testified that this diagram of A,B and C, was a true facsimile of a drawing made by his father. His affidavit will appear at the close of this book. 

 

(Taken from the book) "The Lost Tribes", by R. Clayton Bough, pp 51-55.)

 

THE FAMILIES OF PHILO DIBBLE

 

PHILO DIBBLE, b. 6 Jun 1806 in Peru, Brkshr, Mass. son of Orator and Beulah Pomeroy, md. 1st CELIA KENT 14 Oct 1828, she was b. 24 Sep 1803 in Suffield, Hrtfrd, Conn., dau. of Benajah and Hannah Hanchett, she d. 16 Oct 1840 in Nauvoo (near Commerce, Hancock, Ill.)

To the union the following children were born:

1- Eliza Ann, b. 18 Aug 1829 in Clarion, Cayuga, Ohio, md.1st Henry Wells Jackson 3 Feb 1850; md. 2nd J.A.C. Austin, she died 14 May 1891.

2- Sidney, b. 29 Nov 1831 in Clarion, Cayuga, Ohio, md. Franky Langford 27 Jan 1865, he d. 9 Jun 1910.

3- EMMA CELIA DIBBLE (x), b. 10 Mar 1834 in Liberty, Clay, Mssr, md. JOHN DALEY 1 Mar 1857, she d. 17 Dec 1924.

4- Philo, Jr., b. 17 Oct 1835 in Liberty, Clay, Mssr, md. Antoinette Cleveland 21 Mar 1863, he d. 7 Dec 1915.

5- Philander, b. 1838 in Liberty, Clay, Mssr, died unmarried 25 Mar 1883.

 

PHILO DIBBLE, md. 2nd HANNAH ANN DUBOIS 11 Feb 1841, she was b. 31 Jul 1808 in New Jersey, dau. of (not given), she md. 1st John F. Smith; 2nd Philo Dibble, she died 28 Oct 1893 in Springville, Utah, Utah.  To this union the following children were born:

 

1- Hannah Ann, b. 7 Jan 1842 in Nauvoo, Hancock, Ill., she d. 13 Sep 1856.

2- Loren, b. 29 May 1844 in Nauvoo, Hancock, Ill., he md. Lizette Pierce, he died 26 Jun 1888.

3- David Dubois, b. 15 Nov 1846 in Des Moines, V-Brn, Iowa, md. Eliza Ann Mendenhall 30 Nov 1868, he d. 16 Jun 1928.

 

PHILO DIBBLE, died 7 Jun 1895 in Springville, Utah, Utah, he was buried in Springville Cemetery, Springville, Utah.