(This article originally appeared in Varangian Voice No. 14)
“They were not able to believe that there could be so rich a town in the whole world, those high walls and mighty towers, those luxurious palaces and lofty churches.” Geoffrey de Villehardoin
Constantinople
was the greatest city of Christendom in the Middle Ages. Also known as
Byzantium, it gave its name to the Byzantine Empire of which it was the capital.
The Vikings knew it as Miklagard (the Great City), but the Byzantines just
called it “I Polis” – the City.
The land walls of
Constantinople, recently restored to appear as they would have in
1204
Constantinople
fell to the Ottoman Turks in 1453, but the Byzantine Empire’s ruin was
accomplished two and a half centuries earlier at the hands of fellow Christians.
The City had undergone seventeen sieges, and survived weak Emperors and
incompetent generals. The greed of Venice and the venality and gullibility of
the Crusaders contributed to the destruction of an Empire that had lasted nine
hundred years.
“Constantinople
had been for centuries the strongest bulwark of
defence against
Asia. The men of the West had every interest to maintain and strengthen it.
Instead of doing so they virtually let loose Asia upon Europe.”
(Pears –
Introduction to The Fall of Constantinople 1886)
In 1199
Count Tibald of Champagne conceived the idea of a Crusade to attack Muslim
Egypt, and a declaration by Pope
Innocent III gave it official sanction. On Tibald’s death in 1201,
Boniface of Montferrat took over the leadership.
Behind
the scenes was a very complex political situation. Byzantine Emperor Isaac
Angelos had been deposed and blinded by his brother, who took the throne as
Alexios III. Isaac’s son, another Alexios, had escaped Byzantium to Swabia,
whose lord, Philip, was son-in-law of the deposed Emperor. Boniface visited
Philip, presumably looking for support for his Crusade. However, he would hardly
have failed to note young Alexios’ presence, and this may have begun a train of
thought which was to lead to catastrophe.
The
Venetians, who were to play a major part in the coming tragedy, were trying to
take over Byzantium’s rich trade routes. Their Doge, eighty year old Enrico
Dandolo, had become almost blind years before in Constantinople, and is thought
to have
harboured a
secret grudge against the Byzantines. It has also been claimed that Venice was
negotiating a secret trade agreement with the Egyptians, against whom the
Crusade was aimed.
Over optimistic about the likely response to the Crusade, or possibly gulled by the Venetians, the Crusade leaders committed themselves to a fleet three times too large, and a debt of eighty thousand marks. To offset the debt, the Venetians persuaded them to attack the city of Zara, which had rebelled against Venetian control. The Pope, furious at an attack on a Christian city, excommunicated all involved, but recanted so the Crusaders could go to Egypt. The debt was still enormous, and Boniface proposed that the Crusaders deviate to Byzantium and put young Alexios on his father’s throne. In return Alexios offered two hundred thousand marks and an army of ten thousand to aid against Egypt.
After a
voyage marked by bitter dissension, the army reached the Bosphoros, and camped
across the Straits from Constantinople. The Byzantine fleet which should have
destroyed them was in ruin. Michael Stryphnos, admiral of the fleet, and the
Emperor’s brother in law, had grown rich by stripping it and selling off its
equipment. A scouting troop of five hundred cavalry led by Stryphnos landed
across the Straits to observe the Crusaders’ movements, but was chased away by
eighty mounted knights. The Crusaders sent an envoy to Byzantium to proclaim
young Alexios as Emperor, but the Greeks sent him packing, and when Dandolo had
Alexios sail past the City to show himself to the people they jeered and threw
insults.
On July 5, 1203 the fleet crossed the straits and landed at Galata, a suburb across the Golden Horn harbour from the City proper. Their ships were unable to enter the harbour, which was blocked by a fifteen hundred foot iron chain protected by a fortified tower. A combined night attack by the Byzantines across the harbour and from the tower failed disastrously – ending with the Crusaders capturing the tower. They lowered the chain, and for the first time in history, a hostile fleet entered the Golden Horn.
Theodore
Laskaris, another son-in-law of the ruling Emperor, Alexios III, was one of the
few Byzantine nobles to vigorously oppose the invaders. He led ceaseless attacks
– six or seven a day for ten days – against the Crusaders’ encampment, but they
continued to prepare their attack.
On the
tenth day, in a dual assault, the Venetians beached their ships against
the
harbour walls,
the weakest part of the City’s
defences, while
the Crusaders attacked a barbican at its landward corner. The Crusaders were cut
to pieces by the axes of the Varangian Guard, but the Venetians scaled
the
harbour walls
and captured twenty-five towers within an hour. When reinforcements arrived,
they fired the buildings between themselves and the
Byzantines.
The northern end
of the Land Walls, where the crusaders were repulsed by Varangian axemen
Emperor
Alexios III led an enormous army from the main gate of the landward wall,
threatening the crusaders at the north end, and forcing a general retreat. But
Alexios did not attack the crusaders. Once the enemy had retreated, he
re-entered the City with his army.
Byzantine
soldiers, from a church mural in Cyprus
During
the night, Alexios III Angelos, ruler of the greatest Empire in Christendom, and
one of the most worthless men in that Empire, gathered up his favourite daughter
and ten thousand gold pieces and fled the City.
On
hearing the news, the crusaders were elated, but the Byzantines neatly turned
the tables on them by returning to the throne young Alexios’ father Isaac, the
Emperor deposed and blinded by the runaway Alexios III.
Four
representatives of the invaders entered the City along a road lined with tall
axe-bearing Varangians. After lengthy negotiations they managed to have young
Alexios made co-Emperor with Isaac. To pay the crusaders their promised reward,
Alexios sequestered the golden treasures of the Church, masterpieces of
Byzantine artistry, and had them melted down.
Theodore
Laskaris and Alexios Doukas Murtzuphlus (yet another son-in-law of the runaway
Alexios III) kept resistance alive. Neither approved of their imposed
co-Emperors, but Murtzuphlus worked his way into the new Alexios IV’s
confidence.
Shunned
in the City, Alexios spent most of his time with the crusaders. In an attempt to
raise more money, he accompanied them on a tribute-gathering tour of the nearby
province of Thrace. While he was away, a party of drunken crusader soldiers
started a fire which swept through the richest part of Constantinople. From then
on, foreigners were not safe within the City. Fifteen thousand fled across the
Golden Horn to the Crusaders’ camp.
On
Alexios’ return from Thrace, he became a recluse in the Blachernae Palace. His
father ceased to be a force in Byzantine politics, closeting himself with
astrologers. Alexios still could not pay his debts, and on Murtzuphlus’ advice
finally stopped the payments entirely. A delegation to demand their
reinstatement threatened the Emperor in front of his court, scandalizing the
Byzantines at their gross breach of protocol.
On the
first day of 1204 the Byzantines tried unsuccessfully to destroy the Venetian
fleet with fireships. Dissatisfaction with Alexios increased, and on January
25th, Murtzuphlus acted. He decoyed the Varangians away from Alexios,
threw him in prison, and took the Imperial diadem for himself. When told that
Alexios had betrayed the fireship attack to the crusaders, the Varangians
transferred allegiance to the new Emperor. Isaac died about this time,
apparently of natural causes, but Murtzuphlus had Alexios strangled. Though the
crusaders now no longer had the excuse of a puppet to restore to the throne,
they had a new one: punishing a regicide.
Murtzuphlus
was a harsh but capable man. He imposed further taxes, raised the harbour walls,
and erected 2-3 storied wooden stages above the towers. The ordinary citizens
gave him grudging respect, but the nobles disliked him intensely. Murtzuphlus
was fighting a losing battle, but he very nearly carried it
off.
A
council of crusaders held early in March decided to take the City by force. They
also agreed on the division of spoils, and that if a crusader were elected
Emperor the Patriarch should be a Venetian and vice versa.
On
Friday April 9th, 1204, a mass seaborne attack was launched at the
harbour walls. It was beaten off with severe loss. After two days of repairs,
they attacked again at the same place.
The
second assault was far more successful – fireproof coverings had been placed on
the ships and they had been strengthened against flung boulders. Crusaders ran
up landing ramps which reached to the top of the city towers; the wind blew the
ships hard against the walls and the new wooden structures began to shake. The
crusaders poured into the towers and the defenders retreated stage by stage.
Then a small gate was forced open, and sixty crusaders got through. A contingent
of Byzantines sent against them was worsted. The crusaders managed to open a
gate large enough to allow horsemen through, and the Venetians beached their
transport ships before it.
The
Imperial cavalry, less well armoured and led by the disaffected nobility, broke
before the Crusaders. Murtzuphlus retreated through the streets accompanied by
his footsoldiers and the Varangian Guard. The defenders on the walls, seeing the
crusaders streaming into the City beneath them, abandoned their posts. The
crusaders set up camp in the Petrion area, where Murtzuphlus’ command post had
been. The City was too large for them to advance into with
safety.
There
were three days of sack and massacre in the occupied area of the City. Thousands
were killed. The Crusader Geoffrey de Villehardoin in his chronicle later
wrote:
“More houses were burnt in these fires than are to be found in any of the three largest cities in France.”
The aftermath.
Execution of a captive Byzantine. (Church of St John the Evangelist, Ravenna, c.
1213)
Overnight
Murtzuphlus, all support gone except for the Varangian Guard, fled the City.
Theodore Laskaris tried to rally the people, but soon realised the futility of
his efforts and left as well. He crossed the Bosphoros and went to the city of
Nikea in Asia Minor, where he set himself up as Emperor-in-exile. Next morning
the Byzantines lay down their arms.
The
crusaders looted the whole city of its treasures. The Patriarch left
Constantinople with neither money nor shoes, mounted on an ass. A whore was
enthroned in the Patriarchal chair. Relics from the churches were distributed
throughout Europe – many of the most precious treasures of Venice came from the
sack of Constantinople. Not only Christian relics, but also ancient pagan
treasures were lost. A bronze of Hercules was melted down, as well as a statue
of Pegasus by Alexander the Great’s court sculptor. The bronze
horses now at St Mark's Cathedral in Venice formed part of the loot. The
total of plunder came to four hundred thousand silver marks and ten thousand
horses, not taking into account the amount “stolen” by the
troops.
The official leaders of the Crusade, Boniface of Montferrat and Count Baldwin of Flanders were rival contenders for election as Emperor. With the support of the Venetian Doge Dandolo, who considered Boniface too dangerous, Baldwin won the diadem.
The Pope
was horrified when he learned what had happened. The rift between the Greek
Orthodox and the Roman Catholic Church was perpetuated. Even 250 years later,
when the Turks were besieging Constantinople, one of the City’s last great
statesmen remarked “Better the Sultan’s turban than the cardinal’s hat”.
The Venetians appointed one of their own as the new Patriarch of Constantinople,
without even consulting the Pope.
Venice
had the pick of the Empire. Boniface got less and so did Baldwin, even though he
was nominally Emperor. Conflict broke out very soon between Boniface and
Baldwin, and it was only with difficulty that Dandolo made peace between
them.
Betrayed
and forsaken by his followers, Murtzuphlus was tricked and captured by
ex-Emperor Alexios III who had him blinded. Shortly afterward, he fell into
Baldwin’s hands and was taken in chains to Constantinople where he was thrown to
his death from the top of a high tower.
Alexios
III fled Thrace for Asia Minor, where he conspired against his son-in-law
Theodore Laskaris for the Kingdom of Nikea. He was captured and spent the rest
of his life in a monastery.
Within
three years Dandolo, Baldwin and Boniface were all dead. At Byzantine
instigation, the Bulgarians attacked the crusader Empire which claimed authority
over the Bulgarian Orthodox Church. It became a religious war. Baldwin was
captured on April 25th 1205, when his army was almost completely
wiped out near the city of Adrianople. the Bulgarians cut of his head and sent
it to their king Kalojan.
Boniface
of Montferrat secured a kingdom in Thessaloniki and made his vassals rulers of
small independent realms. His daughter, Agnes, married the new Emperor Henri in
1206. But in 1207 Boniface was caught by the Bulgarians in a defile and mortally
wounded.
Dandolo
died peacefully in bed and is still regarded as a hero by the Venetians. he was
buried in Haghia Sofia cathedral in Constantinople, where a stone commemorates
him to this day.
Dandolo’s
tombstone in Haghia Sophia cathedral
The
“Latin” Empire disintegrated within ten years. Greece proliferated with small
feudal kingdoms, with jousting, Courts of Love, Seneschals and Grand Constables.
Meanwhile the Greeks set up three separate kingdoms, each claiming inheritance
of the Byzantine Empire. Theodore Laskaris’ Empire of Nikea was home to the new
Patriarch and was the new centre of the Orthodox Church. The crusaders were
happy to conclude a peace treaty with Laskaris leaving him in possession of all
traditional Byzantine territories in Asia Minor. Under his successor, John Vatatzes,
nearly the whole of Asia Minor was regained from the
Turks.
In 1261
Michael Paleologos, the ruler of the Empire of Nikea, captured
Constantinople,which had been left undefended while the Latin “Imperial” army
was on campaign. Baldwin II, the last Latin Emperor, fled with the Latin
Patriarch and Venetian settlers. the Greek patriarch returned to Haghia Sophia.
Dandolo’s body was apparently dug up and thrown into the Bosphoros
Strait.
Though
the Nikean exile had strengthened and purified Byzantine culture, the Empire had
been too badly damaged and its decline could not be arrested. By the fourteenth
century an Arab geographer related seeing “sown fields within the City and
many ruined houses”. The Imperial Palace was in ruins the last Latin Emperor
had stripped the lead off the roof to pay his debts. A city which had housed one
million people lay almost deserted.
In 1453 Constantinople fell to the Turks. Emperor Constantine XI died heroically in the forefront of the battle. Despite rapine and pillage, the behaviour of the Muslim conquerors was far better than that of the Christians of the Fourth Crusade.
Gregorius
later wrote of the Latin Empire “ . . . it fell after a miserable existence
of fifty-seven years, leaving behind it no other trace than destruction and
anarchy. That deformed chivalrous feudal state of the Latins belongs to the most
worthless phenomena of history.”
References:
Medieval Sourcebook: “The Fourth Crusade 1204: Collected Sources”
RECUEIL D'IMAGES RELATIVES AUX CROISADES ET À L'HISTOIRE BYZANTINE