OUR DEWARS
The Dewars descend from Picts who lived
in the central highlands of Scotland. Their ancestral home is Glendochart (the valley of the
Dochart). The name Dewar derives from
the Gaelic deoir or deoreach meaning pilgrim or stranger. Hereditary custodians of religious relics
were called "Dewars" and the word subsequently evolved into a
surname.
The relics of Saint Fillan, who died in
Glendochart in the 8th century, were entrusted to five custodians or Dewars,
all living within a few miles of one another but not necessarily related. These
five families entered written history as hereditary custodians in the 13th
century. The Dewar Coigerachs had custody of St Fillan's staff or crozier. The
Dewars Na Bernan kept St Fillan's bell. The Dewars Na Man had custody of the
bones of St Fillan's right arm. The Dewars De Meser kept the saint's missal, or
some say, portable altar. History does not record the relic kept by the fifth
family, the Dewars Na Ferg.
St Fillan's crozier and bell were used to
spur on the Scottish army prior to the Battle
of Bannockburn in June 1314. In the battle, Robert Bruce (King Robert 1st
of Scotland) thrashed an English army under King Edward 2nd, thus reaffirming
Scottish sovereignty.
In 1818 Archibald Dewar took Saint
Fillan's crozier with him when he migrated to Canada. It was later found in
Ontario and returned to Edinburgh's Royal Museum in 1876. Crozier and bell were
both prominently on display in Edinburgh in September 1996.
Dewars assert they are the principal
branch of the McNab clan, but are also claimed by the clan Menzies. McNab means
son of the abbot, and the clan had a long association with the abbots of
Glendochart. The name Menzies derives from de Meyners, a Norman family that
acquired lands in Glendochart and elsewhere in the 13th century. The Menzies
(and some Dewars) supported Robert Bruce in his struggle to become king. The
McNabs (and some Dewars) opposed Bruce. Bruce's victory led to a decline of the
McNabs and the expansion in Glendochart of the Menzies.
During the Reformation, which took place
in Scotland between 1557 and 1592, our Dewars became Protestants. The wars of
the 17th and 18th centuries, which usually pitted Protestants against
Catholics, split both the MacNab and Menzies clans and presumably killed more
Dewars.
The first written reference to individual
Dewars appears in The Ragman Roll when in 1296 Thomas and Piers de Dewere paid
homage to King Edward 1. Thomas and Piers lived at Dewar in Midlothian, 20
miles southwest of Edinburgh. [Gloria (Dewar) and Harold Murphy visited the
site in 1996.] This branch of the
Dewars continued over several hundred years, however in 1693 the Cranstouns
acquired the Dewar estate. In 1890 Joseph Young Trotter-Cranstoun of Dewar
reaffirmed the arms that can still be seen over the door of the Dewar
farmhouse. Not that any true Dewars care, but the pedigree is in Burke's Landed
Gentry (1914).
Numerous other Dewars appear throughout
early Scottish history, often with the Christian name of Malise and in
association with the Crozier of St Fillan. However a continuous line of descent
cannot be established for any existing Dewar family until the 16th and 17th
centuries from when several lines may be traced. These include the Dewars of
Vogrie from 1599; Dewars of Lassodie, 1603; Dewars of Doles, 1620; Dewars of
Cambuskennneth, 1671; Dewars Coigerach from 1734; Dewars of Jamaica, 1744;
Dewars Forteviot (the whisky Dewars) 1764, and Dewar-Duries, 1791.
Our Dewars belong to the largest of the
Dewar families, the Dewars of Cambuskenneth, as described by a family
member, Peter Beauclerk Dewar, in his book The House of Dewar.
As the Dewars drifted down from the highlands
many settled in and around Stirling, located at the historic crossing of the
River Forth, which is itself just 50 miles from Glendochart. Cambuskenneth -- today a small,
prosperous village lying across the Forth from Stirling -- takes its name from
the Augustinian Abbey Cambuskenneth, founded in 1140 but, except for its bell
tower, long in ruins. The first known member of this branch is Patrick Dewar recorded living in
Cambuskenneth in 1671.
Patrick's first son, John, was fined
fifty pounds in 1710 for "blood and riot", and in 1714 his house in
Cambuskenneth was taken over by his younger brother pursuant to a "Charter
of Alienation and Sasine".
Patrick's second son, born before 1671,
and also named Patrick, was a cordiner (shoemaker), and is mentioned numerous
times in the Minutes of the Royal Incorporation of Shoemakers of Stirling from
1699. He erected a tombstone in 1705 at the Church of the Holy Rude, Stirling,
on which he inscribed the arms of Dewar, which were later confirmed by the Lord
Lyon King of Arms. (The mentioned book has a picture.) He married twice, his
second wife, Janet Dickson, giving him one son and three daughters. He died in
either 1727 or 1728.
Patrick's son James Dewar was baptised in
Cambuskenneth April 9th 1721. Also a cordiner, he married Elizabeth Gillespy in
1753 and died March 11th 1810.
James' only son, Patrick (Peter),
baptised 1756, was first a cordiner at Cambuskenneth and later a farmer at
Cornton near Stirling. He married Anne McLay of Alloa in 1790, and registered
his ownership of the family tombstone in 1836.
Patrick (Peter) Dewar left four sons but,
for reasons unknown, the third was declared heir and went on to found a large
and affluent branch of the family. The first son, James, baptised in 1791 was
apparently disinherited. He married Mary Russel in 1813 and died before 1850.
James Dewar left five children, one of
them Alexander of Cambuskenneth, a weaver, born in 1816. Parenthetically, the
Industrial Revolution led to the growth of a large weaving industry employing
many thousands of weavers and spinners along the north side of the Forth.
Alloa, mentioned previously, was a major textile port.
Alexander married Catherine Cherry in
1839. The noted book shows one child, James, born in 1840. Although a search of
parish records has not revealed the birth of William A Dewar, Alexander and Catherine were undoubtedly the
parents not only of James but also of William A Dewar and another son, Peter.
Alexander and Catherine (Cherry) Dewar of Cambuskenneth are noted as parents in
the record of the marriage of William A to his second cousin Helen Dewar in 1869.
The Dewar book deals mainly with the
principal heir of each generation. Siblings and especially daughters receive
short shrift. Accordingly, we cannot tell from the book in what way William A.
Dewar is a second cousin to his wife Helen. There are too many possibilities to
wager a guess. Some day an interested descendant may initiate the necessary
enquiries.
Descendants of William A and Helen Dewar
descend not only from the Cambuskenneth Dewars but also from a union between
Alexander Dewar and Helen Gilchrist. The evidence for this couple being the
grandparents of Helen Dewar was tenuous until Malise Dewar of Wainwright
confirmed the existence of a great-grandmother Gilchrist. Moreover, he recalled
that Helen Gilchrist's father produced illicit whisky, and that on one occasion
his daughter concealed the evidence from "revenuers" by draping her
long skirt over it.
What is not known
is whether or not this Alexander Dewar is also descended from the Cambuskenneth
Dewars. It seems likely but has yet to be proven.
The
A in William A Dewar's name appears to have been added after his
marriage: whether the A stood for anything
is unknown. His family was associated with Cambuskenneth, Bannockburn, St
Ninians, and Whins of Milton. The last three villages, located to the south of
Stirling, have grown in recent years into one continuous community of close to
10,000 persons. The country is gently rolling farmland, and even today,
traversed as it is with a busy motorway, an appealing area. Never blighted by
factories, Bannockburn and environs retain the charm of another era. One has to
wonder at the feelings of the Dewars who exchanged this relatively moderate
clime for the extremes of rural Alberta.
In the years 1905/06, William A Dewar,
his six children, daughters-and son-in-laws, and grandchildren moved from
Bannockburn to Wainwright, Alberta where they settled on five homesteads (a
total of 5 sections/ 5 square miles) as follows:
William A and
Alexander: S 1/2 12-45-6-W4th.
James:
SE 1/4 11-45-6-W4th.
William:
NW 1/4 12-45-6-W4th.
Peter:
NE 1/4 14-45-6-W4th.
William
Paterson Dewar and Maggie: S 1/2 18-45-5-W4th.
The first years in Alberta were
excruciatingly hard, the winter of 1906-7 one of the coldest on record. The
Dewars survived the first year in small shacks made of sod. As Malise Dewar
described it in a letter dated March 1994:
There was no railroad then and after they
arrived in Edmonton they joined forces with the Bill Morrison, Donald McDougal
and Alex Murray families. The women and children stayed in Edmonton and the men
came to their homesteads in wagons. Misfortune struck shortly after they got
started. Their wagon broke an axle but McDougal cut down a birch tree and with
a drawknife made an axle that carried them to their homesteads and back to
Edmonton again. The men folk returned and erected sod shacks and the women and
children came to Vermillion forty miles north of Wainwright by train and the
rest of the way by wagon. Their homes were protected by fireguards, as there
were always prairie fires to contend with. The men worked the first summer
helping to build the railroad grade east of Wainwright.
Though many hard years followed, the
Dewars persisted to achieve considerable success as growers of grain. On a
visit to the remaining family in the 1950s, Gloria and Harold Murphy found the
Dewars enjoying an unpretentious, contented life, and were impressed by the
family’s encyclopaedic knowledge of world grain conditions and prices. The
original homesteaders had few descendants however and as they and their
children died or left the Wainwright area the farms were sold. Today the Dewars
no longer farm in Alberta and the only one of the farming branch still living
is Malise Dewar now (2001) in a Wainwright nursing home.
James
Dewar and his wife Catherine (Kate) Chalmers were the first to abandon Alberta. They
gave up their homestead after 6 years and in 1912 moved with their two sons
William Dewar and James Brown Chalmers Dewar to the more salubrious Victoria,
BC.
William A's grandson, William (Bill) Dewar, was christened in
the Parish Church Bannockburn in 1903 but as an adult turned his back (as did
his father) on the religious beginnings of the Dewars to become a freethinker[i].
While still a teenager, he left Victoria to work in many parts of Canada and
the United States. He joined the US Army Air Corps and in March 1923 was a
member of 46th Squadron, Brooks Field, near San Antonio, Texas. He served as an
air mechanic there and in Florida. He returned to Canada to become a barber,
first in Merritt and later Victoria. He was an independent person, a man with a
mind of his own, and living in BC and operating his own barbershop suited his
individualistic temperament. He married Freda
Haddad in Merritt, and for two weeks less than 65 years they were
inseparable. He was fond of sports (ice and roller figure skating, golf,
swimming, fishing, hiking, camping) and, especially, dancing, and shared these
enthusiasms with his wife and his daughter Gloria Catherine Dewar. He took
great pride in his two grandchildren and lived to know two great-grandsons.
William (Bill) Dewar's parents and
brother are buried near Victoria at Hatley Memorial Park, Colwood, BC. His own
ashes were scattered on Indian Arm, near Vancouver BC.
Only one of William A Dewar's descendants
remains who bears the Dewar name: Malise Dewar in Wainwright, and he leaves no
children. Accordingly, this branch of the Dewars will soon end; however other
branches of the Dewars of Cambuskenneth
continue to flourish in Canada and elsewhere. And, happily, many of the Dewar
strengths live on in our Murphys.
Sources: recollections of Gloria Catherine (Dewar) Murphy; papers of
William and Malise J. Dewar; The House of Dewar written and
published by Peter Beauclerk Dewar, London, 1991; and reports of the Scots
Ancestry Research Society on our Dewar family, dated August and December
1996.
Updated November 2001.
[i] A number of Dewar families left Scotland during the
19th and early 20th centuries, settling in Quebec,
Ontario, and The Maritimes as well as Alberta. A common thread amongst them is
thought to have been a desire for more religious freedom.