| 71 | i. | Susanna Newcomb, born 22 Apr 1673 in Braintree, Norfolk County, MA; died 23 Dec 1725 in Braintree, Norfolk County, MA; married Benjamin Hubbard, Sr 04 Apr 1698 in Braintree, Norfolk County, MA. | ||
| ii. | Rebecca Newcomb, born 14 Nov 1673 in Braintree, Norfolk County, MA; died Unknown. | |||
| iii. | Hannah Newcomb, born Abt. 1675 in Braintree, Norfolk County, MA; died Unknown. | |||
| iv. | Rachel Newcomb, born Abt. 1675 in Braintree, Norfolk County, MA; died 05 Feb 1677/78 in Braintree, Norfolk County, MA; married John Everett; died Unknown. | |||
| v. | Peter Newcomb, born 05 May 1678 in Braintree, Norfolk County, MA; died Unknown. |
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Notes for Peter Newcomb: Died young. |
| vi. | Rachel Newcomb, born 05 May 1678 in Braintree, Norfolk County, MA; died 08 Dec 1747 in Dedham, Norfolk County, MA. | |||
| vii. | Sarah Newcomb, born Abt. 1682 in Braintree, Norfolk County, MA; died Unknown; married Unknown Hobart; died Unknown. | |||
| viii. | Jonathan Newcomb, born 01 Mar 1684/85 in Braintree, Norfolk County, MA; died Nov 1745; married Deborah Unknown; died Unknown. | |||
| ix. | Peter Newcomb, born 29 Jul 1689 in Braintree, Norfolk County, MA; died Unknown; married Mary Humphrey 01 Jan 1711/12; died Unknown. |
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More About Peter Newcomb and Mary Humphrey: Marriage: 01 Jan 1711/12 |
| x. | Richard Newcomb, born Abt. 1694 in Braintree, Norfolk County, MA; died Bef. 1704. | |||
| xi. | Richard Newcomb, born 17 Mar 1703/04 in Braintree, Norfolk County, MA; died 09 Jul 1728. |
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Notes for Sarah Mattoon: ONE OF DEERFIELD'S ROMANCES -- LOVE STORY TWO CENTURIES OLD. "Of The Sack Of Deerfield By The Indians In 1704, Of The Captivity Of Sarah Matoon, Of Her Two Lovers, And Of Her Return Years After." [Written by Mary Field for the 'Sunday, Springfield, Mass., Republican, December 3, 1899.] Summary of article: In February, 1704, Deerfield, MA, was sacked by Indians and several Anglos were taken captive, including Sarah Mattoon. She was 17 and engaged to Matthew Clesson, although, she was in love with Zechariah Field. The night before the attack, Zechariah attempted to influence Sarah to change her mind and marry him instead. However, Sarah felt that she had given her word and should stand behind it, especially since Matthew Clesson was such an honorable person himself. Many were killed and many were taken captive in the Sack of Deerfield and a battle was fought at Turners Falls in an unsuccessful attempt at rescuing the captives. The captives were taken to the Indians' homeland in Canada. Many died in captivity and there are many stories about individuals who successfully made their way back home after years in bondage. Sarah remained a prisoner for five years when on 6/9/1709, she made her escape by river on a canoe, barely reaching Quebec ahead of her pursuing Indian captors. As a result of the ordeal and poor health, it took many months for her to recover at a convent, tended to by the sisters there. After two years in Quebec, Sarah returned home and was met on the road into town by Zechariah. They rekindled their old feelings for each other and Zechariah gave her the sad news that Matthew had been killed by Indians on 6/9/1709, the same day on which she had made her escape. Zechariah and Matthew had been best friends and he had arranged for an appropriate marker for Matthew's grave. Sarah and Zechariah married and raised ten children.---"Field Genealogy" page 144 [] FROM "NEW ENGLAND CAPTIVES CARRIED TO CANADA" Sarah was taken captive in the Deerfield Raid of 1704. She returned home and married Zechariah Field in 1711. CAPTIVITY It is interesting to note that many captives freely chose to stay with their captors in Canada. At this time the struggle between the Catholic Church and the Church of England was intense. There were jesuit missions and nunnerys along the St. Lawrence River and in Quebec. While some Native American tribes sided with the British, it seems that most allied with the French and the French Jesuits were somewhat successful in converting these Americans to the Catholic Religion and in teaching them to speak French. ---RCM The raids on the anglo settlements were carried out by French as well as Native American forces and the intent was to inflict harm against the Anglo enemy, but, also to take the most likely prisoners back to Quebec to be held for ransom or redeeming. Some of the French who were more prominent, bought captives to live with them and even work in their households or businesses. While there, these "benefactors" would make all attempts to teach the Roman Catholic Religion and the French language. Eventually, some were ransomed, some were exchanged for prisoners held by the Anglos, some escaped, and some chose to stay with the Native Americans. Perhaps this glowing Puritan lifestyle was not so fulfilling to all who had to bear that life.---RCM [] FROM THE LIBRARY OF CONGRESS Raid of Deerfield, Massachusetts in Queen Anne's War January 1, 1704 http://www.americaslibrary.gov/pages/jb_0229_deerfld_3.html The colonists in the tiny frontier settlement of Deerfield, Massachusetts in 1704 were aware of surrounding danger. The French and British were fighting Queen Anne's War for control of the continent. Deerfield, under British rule, was in danger of attack by the French. As a precaution, the town folk stayed within the town's palisade, a tall wooden fence enclosing the area. But they did not expect an attack in the middle of winter. On February 29, 1704, between 200 and 300 French soldiers and their Native American allies surprised and raided Deerfield. The results for the townspeople were disastrous. Deerfield quickly fell to its invaders. Fifty-six English men, women, and children were killed and more than 100 residents were driven on a forced march through heavy snows to Canada. Deerfield's minister, the Reverend John Williams, his wife and five children, were among the captives. Twenty-one of the prisoners died along the way. Mrs. Williams was one of them. The minister, however, survived the trip. After more than a year as a prisoner of war, he and 60 other captives returned to Massachusetts. But some stayed, joining either Native American or French society. Reverend Williams memorialized his Canadian experience in a book, The Redeemed Captive Returning to Zion, first printed in 1707. In it, he tells his story and that of his family and parishioners. Although four of his children returned home with him, his daughter, Eunice Williams, remained in Canada, joining the Mohawk tribe. She took the name A'ongote, which means "She (was) taken and placed (as a member of their tribe)," and in early 1713, she married a Native American man. In 1713, Queen Anne's War ended. France and England did not do battle in America again until the French and Indian War of 1754. The people of Deerfield could rebuild their town and, for a while, rest easy. [] GENFORUM Posted By: Adele Just Subject: Re: "Sir John Field - Tudor Astronomer" Post Date: May 30, 2000 at 21:40:19 Message URL: http://www.genforum.com/field/messages/701.html Forum: Field Family Genealogy Forum Forum URL: http://www.genforum.com/field/ ...I descend from Zechariah's son Samuel who was involved in a battle called Turner's Falls. He ws wounded, his intestines began spilling from his body, but he was amazingly cared for by a surgeon and survived for a number of years until he was killed by an Indian while working in his field. I descend from Samuel's son, Zechariah, who was at Deerfield and later Northfield, MA, where he became a wealthy landowner and person of prominence. He married a young woman named Sarah Mattoon (descended from Hubrejcht Mattoon who was probably a Huegenot) who was living with her family in Deerfield at the time of the Deerfield Massacre on February 29, 1704, when the village was attacked in the night by a band of Abenaki Indians from Canada under a French military leader. Nearly 50 people were killed, and well over 100 people were captured and marched to Canada. Numbers of them were killed when they could not keep up. Deerfield was a small village out on the far western frontier of Massachusetts, and the families there were well intermarried. I lost a number of relatives on that night, including a brother of Sarah Mattoon and his entire family. Sarah Mattoon was a captive for five years until she took a canoe and paddled to the St. Lawrence River and then to Quebec. She stayed at the Ursuline Convent in Quebec for two years until she was redeemed by the Boston authorities. Upon her return to Deerfield, she and the younger Zechariah Field were married. They had a large family at Northfield, MA. [] |
| i. | More Notes Zechariah Field, died Unknown. |
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Notes for More Notes Zechariah Field: THE DEERFIELD RAID Material from New England Society: War and Society in Colonial Deerfield, Richard I. Melvoin, 1989 http://www.crossmyt.com/hc/gen/deerfild. Introduction: Three dramatic battles leap out of the celebrated past of an isolated little colonial village in western Massachusetts. ... [1664: Mohawk Indians defeat the Pocumtuck tribe. 1675: Indians attack the English settlement of Pocumtuck, as part of "King Philip's War"] ... Almost three decades have passed and "Pocumtuck" is no more. But a new village has arisen on the old site. Shunning the former Indian name, the English settlers now call the place Deerfield. By 1704 the town has grown to 260 people. The size of the town suggests stability. Yet like its predecessors Deerfield lies alone and exposed on the frontier. There are still no English settlements west of Deerfield for fifty miles, until one reaches the Hudson River and New York. Nor are there English towns north of Deerfield at all. To the east, too, lie forty miles of wilderness. As in 1664 and 1675, the late summer of 1703 has been a time of great anxiety. Activities of late spring have once again brought forth these fears. In May, early in the conflict known as Queen Anne's War, New York governor Lord Cornbury sent word that French soldiers and allied Indians from Canada were heading for Deerfield and the Connecticut valley. As of September a stressful summer has passed peacefully. Then in October, a small Indian force strikes, capturing two Deerfield men. Tensions heighten; the town strengthens its fortifications; the Massachusetts General Court sends soldiers to help protect the town. As of December, though, all is quiet. The cold and snow of winter now promise further respite, for in 1704 wars are not fought in the depths of winter. But now the quiet of the winter is about to be shattered. Two hours before dawn on the fateful leap-year morning of February 29, 1704, Deerfield's inhabitants lie asleep inside the town's palisade. Because the Indian threat remains, all the town's residents, including the twenty Massachusetts soldiers just arrived from Boston, sleep in the dozen houses inside the fort. The other thirty or so houses outside the palisade lie empty. A watchman is assigned to patrol the town through the night. In the pre-dawn hours, however, he proves unfaithful to his duty. That breach of faith soon proves fatal. Two miles north of town, just across the Deerfield River, lies a military force of two hundred to three hundred French and Indians. These men have traveled close to three hundred miles to reach this spot. Now they are ready to attack. Silently they cross the river and traverse two miles of open farmland toward the sleeping town. They are able to move quietly, for deep snow dampens all sound. Winter aids them in another way as well. Heavy drifts have piled snow against the walls of the fort, drifts so high that the attackers can easily scale the walls. Without a night watch to contend with, the warriors quickly move inside. The signal comes -- a cry rings out -- and the attack begins. Although the townspeople fight back bravely, the French and Indian force is too strong and their advantage too great. Even the reinforcements who charge up from Hadley and Hatfield cannot turn the tide. At battle's end, the survivors grimly assess the town's losses. Fifty-six English men, women, and children lie dead; another 109 have been captured. In all, three-fifths of the town's people are gone. Almost half the houses have been burned. Unlike the villages of 1664 and 1675, Deerfield is not abandoned this time around, but only because the region's military commander will not allow it. As it is, the town barely clings to life. It is years before survival is assured. These three events have given Deerfield much fame over the years. The town gained immediate notoriety throughout New England after the events of both 1675 and 1704. That fame grew after 1707 when Deerfield's minister, the Reverend John Williams, published his view of the events of 1704 in The Redeemed Captive Returning to Zion. One part jeremiad and one part gripping captivity narrative, the book proved to be an eighteenth century "best-seller," going through six editions before 1800. The story of 1704 received still wider attention late in the nineteenth century when Francis Parkman made "The Sack of Deerfield" a chapter in his volume Half Century of Conflict. The significance of these events has proven less clear than their fame. There was nothing vitally strategic about Pocumtuck or Deerfield in 1664, 1675, or 1704. Deerfield never proved particularly important after all the attacks ended, either. By 1750 it was simply an increasingly prosperous little farm town. By the 1800s it had become a sleepy rural village that the industrial revolution passed by. Yet the stories that spin out of this place form a rich tapestry of early New England life. There are stories about the Indians who lived there, the lives they led and the problems they faced; about English settlers striving to build a town; about the inexorable destruction of the Indian natives of New England; about the decades English settlers lived under the almost constant threat of war; about the difficulties of frontier existence; about the complex relationships among different European and Indian forces, in trade and politics as well as in war; about violence and death. Deerfield was not "typical" -- its drama and violence hardly make it representative of "the New England town." But the events and actions and people that make it special can tell us much of what early New England was all about. The tapestry that emerges has a unique pattern; yet the strands that form it could be found in many different places throughout early America. [] Tales from Old Deerfield -- Notes by James Nohl Churchyard, 12 May 1995 Where, What, When Deerfield lies about halfway between Boston and Albany -- 95 miles east of Albany, 80 miles west of Boston, 230 miles south of Montreal -- all straight line distances. Three different massacres occurred here. Mohawks destroyed the Pocumtuck village in 1664 Indians destroyed the white settlement in 1675 (King Philip's War) French and Indians burned much of the town, killed many, and took captives back to Canada. Other than being at the edge of settlement, the town never had any strategic significance or any wealth. Indeed, taxes paid by other towns were forgiven Deerfield. Tales of Some Captives [The first several families are shown on the genealogical chart below.] John Catlin and wife Mary (Baldwin) Catlin No family suffered more than his in the destruction of the town on 29 February 1704. He was killed trying to defend their house. Their sons Joseph and Jonathan were also killed. Their married daughters Mary French and Elizabeth Corse were killed during the subsequent march to Canada. Mary (Baldwin) Catlin, "being held with the other prisoners in John Sheldon's house, gave a cup of water to a young French officer who was dying. He was perhaps a brother of Hertel de Rouville. May it not have been gratitude for this act that she was left behind when the order came to march? She died of grief a few weeks later." Elizabeth Catlin Corse She was the daughter of John and Mary (Baldwin) Catlin. She married James Corse about 1690; he died in May 1696. She was taken with the captives but killed on the way by the Indians. Her son, James Corse, went to Canada in 1730 to try to bring his sister home, without success. Elisabeth (Corse) Dumontet, Monette Daughter of James and Elizabeth (Catlin) Corse, born in Deerfield on 6 February 1696. So she was just 8 when she was carried away captive to Canada. She was baptized a Catholic on 14 July 1705. In the next year, aged ten, she asked to become a citizen. In 1712, at La Prairie, she married Jean Dumontet, a man aged about 53. After a marriage of almost seventeen years her first husband died. Elisabeth must have been an attractive widow for in less than a year (1730) she married a man Younger than herself -- Pierre Monet. His younger brother in 1732 married her oldest daughter. After an eventful life she passed away at the age of 70 and was buried on 30 January 1766 at La Prairie. John and Ruth Catlin John Catlin (born 8 January 1687) and his sister Ruth (born 1684?) survived the rigors of the trip to Canada and back. According to tradition, Ruth was a delicate girl, yet equal to the journey. When she was tired of a burden she would throw it back as far as possible. Her brother feared that the Indians might kill her, but they laughed and went back for it. They acted as though she were a great lady. When others were hungry she had plenty and gave food to John. The same tradition says that he spent his two years of captivity with a priest, who was unable to convert him, but who supplied him with money and necessary articles when they parted. He was redeemed in 1706 and then she was redeemed in 1707. He returned to Deerfield, married and fathered a numerous progeny. Thomas French's Family He was blacksmith, town clerk and deacon. He and all his family were taken. His house was not burned, so the town records were saved. His wife was Mary Catlin, daughter of John and Mary (Baldwin) Catlin. They were married 18 October 1683. She was killed on the trip on 9 March 1703/4. He and their two eldest children were redeemed in 1706. He married again and died in 1733. Two of their daughters who stayed in Canada married and had large families. The third daughter assimilated into the Indians at Kahnawake. One great-grandson was Archbishop Octave Plessis, who was the ranking churchman to champion the Catholic viewpoint to the British government in the first decades of the 1800's. That the Church survived is largely due to his efforts. Joseph Kellogg He was the son of Martin and Sarah (Dickinson / Lane). The mother was not captured, but the father and four children were carried away, a fifth child killed. Joseph was twelve and seems to have unusual experiences, for he says "I travelled two & fro amongst the French and Indians" learning "the French language as well as those of all the tribes of Indians I traded with, and Mohawks, & had got into a very good way of business: So as to get Considerable of monies ... & handsomely to support myself & was under no restraint at all." He was perhaps the first New Englander to see the Mississippi River. In 1715 he returned. Always thereafter his skills were called on. He died in 1756 at Schenectady while on the expedition against Oswego. His brother Martin Kellogg returned as did the youngest sister Rebecca. Joanna Kellog, aged 11 in 1704, married an Indian at Caughnawaga. There is a record of her visiting her brother Martin in CT. The Stebbins Family John Stebbins, his wife, Dorothy, and their six children were all captured. Not one was killed, probably because daughter Abigail had married Jean de Noyon, a French coureur de bois, living in Deerfield, on 3 February 1704 -- 26 days before the fatal attack. John and son John Jr. were redeemed -- the rest of the children stayed in Canada, became Catholic and were naturalized. Apparently Jean had promised a better situation to his bride than he mastered, for in 1708 his wife petitioned for permission to take a mortgage to buy land in her own name to support her numerous family. Her siblings are poorly documented, but marriages for some of them are on record and the name Stebbins, in various spellings, is in the Montreal directory. The Williams Family Rev. John Williams, a Harvard graduate, was installed as minister in Deerfield in 1686. A year later he married Eunice Mather, a member of the widespread Puritan ecclesiastical family. He was a special target for captivity, as the Boston authorities held Jean-Baptiste Guyon whom the Canadians wanted returned. His memoir of the events is the famed The Redeemed Captive Returning to Zion, first printed in 1707 and reprinted continually thereafter. Their two little children and a negro woman were killed in the assault. He, his wife, five children, and a negro man were taken. The eldest child alone was spared -- he was away at school. His wife, having had the baby but a few weeks before, was very weak. On the second day of the journey north they said their farewells, and were separated. She fell down while wading a small river and "was plunged over head and ears in the water; after which she travelled not far, for the cruel and bloodthirsty savage slew her with his hatchet." But what else could be done on a forced march through the winter snows? His party took seven weeks to reach Fort Chambly. During his captivity he was constantly pressured to convert to catholicism, but ignored all blandishments. He encouraged his fellow captives as much as possible. He was redeemed, along with about 60 other captives, and arrived in Boston on 21 November 1706 with great joy. Four of their children were redeemed and returned to New England, one continuing in the ministry. The one that remained was the subject of endless communications between New England, Albany, and Montreal. She was Eunice Williams, who lived in Caughnawaga. She received the Mohawk name A'ongote, which means "She (was) taken and placed (as a member of their tribe)." In early 1713 she married an Indian named Arosen. They had at least three children, two daughters and a son. Both daughters married Indian men, one of whom became the grand chief of the village, the other also a prominent figure. The fact that the daughters married so well indicates that Eunice was held in high esteem in her adoptive tribe. A study of the known facts about Eunice has recently been published under the apposite title The Unredeemed Captive. Mehuman Hinsdale He was the first white child born in Pocumtuck / Deerfield in 1673. His father, grandfather, and two Hindsdale uncles were killed at Bloody Brook. His only child was killed in the 1704 attack; he and his wife marched to Canada with the rest of the captives. In 1706 they were redeemed, but then in April, 1709, he was again "captivated" and forced to run the gauntlet. After the war he was sent to France, then exchanged to London, and returned to Rhode Island, whence he got home in safety. Statistics: The following is a rough tally of those who experienced the 1704 massacre and the march to Canada. starting population...283 Killed on 29 Feb 1704 in town...39 meadow fight...2 (+7 more but not from Dfld) total killed...41 left at home...130 (+10 garrison soldiers) taken on march...112 died along way...21 arrived in Canada...91 mortality on the way started died survived infants < 2 4 3 1 children 3 to 12 35 4 31 teenagers 21 21 adult women 26 10 16 adult men 26 4 22 st 112 21 91 [] |
| ii. | Seth Field, Sr, born 28 Sep 1712 in Northfield, MA; died 03 May 1792 in Northfield, MA; married Susannah Doolittle; died Unknown. |
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Notes for Seth Field, Sr: GENFORUM Posted By: Adele Just Subject: Re: "Sir John Field - Tudor Astronomer" Post Date: May 30, 2000 at 21:40:19 Message URL: http://www.genforum.com/field/messages/701.html Forum: Field Family Genealogy Forum Forum URL: http://www.genforum.com/field/ ... I descend from their son, Seth Field, who served at a very young age in the Revolutionary War and who later studied at Dartmouth Medical College and practiced medicine. I descend from a daughter of Seth Field and Martha Hitchcock whose Keyes (both Solomon) grandfather and great-grandfather both were killed in Indian battles. If you saw the film "Last of the Mohicans," it depicts one of those battles. The fort surrendered to a large Fench and Indian force, and, after the British (we were then British) left the confines of the fort, the Indians began killing the people once they were outside. Hundreds were killed. An interesting fact about that incident is that the Indians took the possessions in the fort, some of which had belonged to people sick with smallpox. This was a confederation of Indians from as far west as the Mississippi River Valley, and many villages in the interior of the country were infected with smallpox. I have read that there were about 600 people killed in the French and Indian wars, and I believe that well over 60 and perhaps as many as 100 of my people were killed during those years, including both collateral and allied families. [] |
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More About Seth Field, Sr: Education: 1732, graduated Yale Occupation: schoolteacher Political 1: head of the Committee of Correspondence during the American Revolution Political 2: Justice of the peace |
| iii. | Sarah Field, born 04 Nov 1713 in Deerfield, MA; died 23 Apr 1722. | |||
| iv. | Catherine Field, born 11 Feb 1714/15 in Deerfield, MA; died Unknown; married Capt. Simon Willard; born Abt. 1709 in Lancaster, MA; died Unknown. | |||
| 72 | v. | Gaius Field, Sr, born 02 Apr 1716 in Old Field Farm, Northfield, Deerfield, MA; died Aft. 1790 in Winchester, NH; married Sarah Holton. | ||
| vi. | Dr. Ebenezer Field, born 11 Jun 1717 in Deerfield, MA; died 09 Apr 1757 in Northfield, MA; married Abigail Holton 1743; born 14 Aug 1720; died 09 Jun 1801. |
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More About Ebenezer Field and Abigail Holton: Marriage: 1743 |
| vii. | Samuel Field, born 06 Jul 1719 in Deerfield, MA; died 17 Jun 1789 in Northfield, MA; married Abigail Field 1745; born 1722 in Sunderland, MA; died 02 Nov 1803. |
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More About Samuel Field and Abigail Field: Marriage: 1745 |
| viii. | Deacon Paul Field, born 23 Jan 1720/21 in Deerfield, MA; died 20 Jun 1778; married Christian Hubbard; born 17 Dec 1733 in Sunderland, MA; died 06 Nov 1795. | |||
| ix. | Silas Field, born 04 Jul 1722 in Deerfield, MA; died 23 Sep 1722. | |||
| x. | Rufus Field, born 10 Apr 1724 in Deerfield, MA; died 19 Sep 1724. | |||
| xi. | Zechariah Field, born 22 Jul 1726 in Deerfield, MA; died 13 Sep 1726. |
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